91ΒιΆΉΜμΓΐ

American University of Central Asia - AUCA - 2015-2016 Academic Year

Anthropology Club Meetings 2015-2016

Μύ

May 11th, 2016

Dorota Nowak-Baranowska & Bartek Baranowski

Where is situated the one and only Lyuli school in the world? What does β€žharsit” mean? How Hindu, Taj]ik and Islamic traditions coexist in Gypsies societies in Central Asia?

Μύ

Bartek and Dorota, during their second meeting within Athropology Club, are going to try to reply to these and other questions. This lecture will be focused on the bitter sweet stories from various Lyuli mahallas in Kyrgyzstan and Tajikistan. How the Domari people live, work and party? How do they perceive themselves? How do they spend their free time and why don't they trust the outsiders?

Let's see how many stereotypes can we break and how many of them are going to persist'.

Dorota and Bartek are two independant researchers from Poland. Bartek gratuated from Russian Literature faculty and Dorota got her PhD based upon the dissertation in-between French Literature and Anthropology. They left Poland for a long time in May 2014 and since then they travel and work in Asia. They were recently teaching at Kasetsart University in Bangkok and International Binus University in Jakarta. Besides teaching and research projects, they are writers, journalists and cat lovers.

Μύ

4 мая, 2016

Β«ΠžΠ±Ρ‰Π°ΡΡΡŒ Π½Π° языкС любви»: Ρ‚Ρ€Π°Π½ΡΠ½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½Ρ‹Π΅ Π±Ρ€Π°ΠΊΠΈ Π² Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии

Μύ

На Π΄Π°Π½Π½ΠΎΠΉ встрСчС студСнты курса «Глобализация, миграция ΠΈ транснационализм» прСдставят свои курсовыС Ρ€Π°Π±ΠΎΡ‚Ρ‹ ΠΏΠΎ Ρ‚Π΅ΠΌΠ΅ Ρ‚Ρ€Π°Π½ΡΠ°Π½Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½Ρ‹Ρ… Π±Ρ€Π°ΠΊΠΎΠ², Π² ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Ρ… ΠΎΠ΄ΠΈΠ½ ΠΈΠ· супругов – ΠΈΠ· Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии, Π° Π²Ρ‚ΠΎΡ€ΠΎΠΉ – ΠΈΠ· любой Π΄Ρ€ΡƒΠ³ΠΎΠΉ части ΠΌΠΈΡ€Π°. Π˜ΡΡΠ»Π΅Π΄ΠΎΠ²Π°Ρ‚Π΅Π»ΠΈ подСлятся ΠΎΡ‡Π΅Π½ΡŒ интСрСсной ΠΈ Ρ€Π°Π·Π½ΠΎΠΎΠ±Ρ€Π°Π·Π½ΠΎΠΉ ΠΊΠΎΠ»Π»Π΅ΠΊΡ†ΠΈΠ΅ΠΉ историй Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎ-Азиатских Π±Ρ€Π°ΠΊΠΎΠ² с Π³Ρ€Π°ΠΆΠ΄Π°Π½Π°ΠΌΠΈ БША, Π•Π²Ρ€ΠΎΠΏΡ‹, Π‘Ρ€Π°Π·ΠΈΠ»ΠΈΠΈ, Π’ΡƒΡ€Ρ†ΠΈΠΈ, Π˜Ρ€Π°Π½Π° ΠΈ ΠšΠΎΡ€Π΅ΠΈ. Π­Ρ‚ΠΎ истории Ρ‚ΠΎΠ³ΠΎ, ΠΊΠ°ΠΊ эти ΠΏΠ°Ρ€Ρ‹ Π²ΡΡ‚Ρ€Π΅Ρ‚ΠΈΠ»ΠΈΡΡŒ, поТСнились ΠΈ ΠΊΠ°ΠΊ ΠΎΠ½ΠΈ ΠΆΠΈΠ²ΡƒΡ‚ сСгодня. Π’Π°ΠΊΠΆΠ΅ ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ‚ΠΎΡ€Ρ‹ подСлятся своими рассуТдСниями ΠΎ Ρ‚ΠΎΠΌ, Ρ‡Ρ‚ΠΎ Π·Π½Π°Ρ‡ΠΈΡ‚ ΠΆΠΈΡ‚ΡŒ Π² Ρ‚Ρ€Π°Π½ΡΠ½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½ΠΎΠΌ Π±Ρ€Π°ΠΊΠ΅, Π² Ρ‡Π΅ΠΌ Π΅Π³ΠΎ прСимущСства ΠΈ трудности, ΠΊΠ°ΠΊ Π² Π½ΠΈΡ… Π²ΠΎΡΠΏΠΈΡ‚Ρ‹Π²Π°ΡŽΡ‚ΡΡ Π΄Π΅Ρ‚ΠΈ, ΠΊΠ°ΠΊ Ρ€Π°Π·Ρ€Π΅ΡˆΠ°ΡŽΡ‚ΡΡ различия Π² ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π΅, языкС ΠΈ Ρ€Π΅Π»ΠΈΠ³ΠΈΠΈ, ΠΈ Ρ‡Ρ‚ΠΎ Ρ‚Π°ΠΊΠΈΠ΅ истории говорят Π½Π°ΠΌ ΠΎ Π±ΡƒΠ΄ΡƒΡ‰Π΅ΠΌ ΠΌΠΈΡ€ΠΎΠ²ΠΎΠ³ΠΎ сообщСства, ΠΊΠΎΡ‚ΠΎΡ€ΠΎΠ΅ становится всС Π±ΠΎΠ»Π΅Π΅ ΠΌΠΎΠ±ΠΈΠ»ΡŒΠ½Ρ‹ΠΌ ΠΈ Ρ€Π°Π·Π½ΠΎΠΎΠ±Ρ€Π°Π·Π½Ρ‹ΠΌ.

Μύ

27 апрСля, 2016

Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ²

β€œΠ”ΠΈΡΠΊΡƒΡ€ΡΡ‹ ΠΎ β€œΠΏΡ€ΠΈΡ€ΠΎΠ΄Π΅β€: ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½ΠΎΠ΅ наслСдиС, Ρ‚ΡƒΡ€ΠΈΠ·ΠΌ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½Ρ‹Π΅ Π·Π°ΠΏΠΎΠ²Π΅Π΄Π½ΠΈΠΊΠΈ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅β€

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Π’ этой ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΠΈ, я Π½Π°ΠΌΠ΅Ρ€Π΅Π½ ΠΏΡ€ΠΎΠ°Π½Π°Π»ΠΈΠ·ΠΈΡ€ΠΎΠ²Π°Ρ‚ΡŒ Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹Π΅ ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠΈ ΠΈ дискурсы ΠΎ Β«ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π΅Β» ΠΈ Β«ΠΎΠΊΡ€ΡƒΠΆΠ°Π΅Ρ‰Π΅ΠΉ срСдС» с ΠΏΠΎΠΌΠΎΡ‰ΡŒΡŽ Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹Ρ… случаСв, ΠΊΠ°ΠΊ скотоводство ΠΈ Ρ‚ΡƒΡ€ΠΈΠ·ΠΌ Π½Π° ΠΎΠ·Π΅Ρ€Π΅ Π‘ΠΎΠ½Π³- КСль Π² Нарынской области. Π’ΡƒΡ€ΠΈΠ·ΠΌ Π² постсовСтском кыргызской экономики Π±Ρ‹Π»ΠΈ всСгда спорной Ρ‚Π΅ΠΌΠΎΠΉ, Π½Π΅ Ρ‚ΠΎΠ»ΡŒΠΊΠΎ ΠΊΠ°ΠΊ экономичСский ΠΈΠ»ΠΈ политичСский вопрос Π½Π° Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½ΠΎΠΌ ΡƒΡ€ΠΎΠ²Π½Π΅, Π½ΠΎ Ρ‚Π°ΠΊΠΆΠ΅ символичСском, Π½Π° мСстном ΡƒΡ€ΠΎΠ²Π½Π΅. Как эти символичСскиС ΠΈ экономичСскоС "пространства" ΠΊΠΎΡ€Ρ€Π΅Π»ΠΈΡ€ΡƒΡŽΡ‚ с мСстными прСдставлСниями ΠΈ скотоводчСской ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠΎΠΉ? Π’ ΠΊΠ°ΠΊΠΎΠΉ стСпСни совСтскоС наслСдиС ΠΈΠ³Ρ€Π°Π΅Ρ‚ Ρ€ΠΎΠ»ΡŒ? И ΠΊΠ°ΠΊΡƒΡŽ Ρ€ΠΎΠ»ΡŒ скотоводчСская ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π° ΠΈΠ³Ρ€Π°ΡŽΡ‚ Π² мСстном сопротивлСнии? Учитывая ΠΊΠΎΠ½Ρ„Π»ΠΈΠΊΡ‚Ρ‹, Π² Π³ΠΎΡ€Π½ΠΎΠ΄ΠΎΠ±Ρ‹Π²Π°ΡŽΡ‰Π΅ΠΉ отрасли, Π° Ρ‚Π°ΠΊΠΆΠ΅, Π² области загрязнСния ΠΎΠΊΡ€ΡƒΠΆΠ°ΡŽΡ‰Π΅ΠΉ срСды, я Ρ‚Π°ΠΊΠΆΠ΅ ΠΏΠΎΠΏΡ‹Ρ‚Π°ΡŽΡΡŒ ΠΏΡ€ΠΎΠ°Π½Π°Π»ΠΈΠ·ΠΈΡ€ΠΎΠ²Π°Ρ‚ΡŒ государствСнныС ΠΊΠΎΠ½Ρ†Π΅ΠΏΡ†ΠΈΠΈ Π² области экологии.

Π‘Π˜Πž:
Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ² ΠΏΠΎΠ»ΡƒΡ‡ΠΈΠ» ΡΡ‚Π΅ΠΏΠ΅Π½ΡŒ Π΄ΠΎΠΊΡ‚ΠΎΡ€Π° Π² Π’Ρ‹ΡΡˆΠ΅ΠΉ Π¨ΠΊΠΎΠ»Π΅ Π‘ΠΎΡ†ΠΈΠ°Π»ΡŒΠ½Ρ‹Ρ… Наук (EHESS - Ѐранция, ΠΏΡ€ΠΎΠ³Ρ€Π°ΠΌΠΌΠ° "cotutelle") ΠΈ ΠΊΠ°Π½Π΄ΠΈΠ΄Π°Ρ‚ историчСских Π½Π°ΡƒΠΊ ΠΠ°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½ΠΎΠΉ АкадСмии КР. Он являСтся Π΄ΠΎΡ†Π΅Π½Ρ‚ΠΎΠΌ ΠΏΡ€ΠΎΠ³Ρ€Π°ΠΌΠΌΡ‹ Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΈΠΈ АУЦА. Π’Π°ΠΊΠΆΠ΅ являлся Ρ‡Π»Π΅Π½ΠΎΠΌ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Ρ‚Π΅Π»ΡŒΡΠΊΠΎΠΉ Π³Ρ€ΡƒΠΏΠΏΡ‹ ΠΌΠ΅ΠΆΠ΄ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½ΠΎΠ³ΠΎ ΠΏΡ€ΠΎΠ΅ΠΊΡ‚Π° (CNRS-Ѐранция) ΠΏΠΎ Ρ‚Π΅ΠΌΠ΅: Β«ΠŸΠ°ΡΡ‚ΠΎΡ€Π°Π»ΡŒΠ½Ρ‹Π΅ общСства Π² ΠΏΠ΅Ρ€Π΅Ρ…ΠΎΠ΄Π½Ρ‹ΠΉ ΠΏΠ΅Ρ€ΠΈΠΎΠ΄: пространство ΠΈ мСстныС власти». Π’ Ρ€Π°ΠΌΠΊΠ°Ρ… этого ΠΏΡ€ΠΎΠ΅ΠΊΡ‚Π°, ΠΎΠ½ ΠΏΡ€ΠΎΠ²ΠΎΠ΄ΠΈΠ» ΠΏΠΎΠ»Π΅Π²Ρ‹Π΅ исслСдования Π² НигСрС, ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅ ΠΈ ΠšΠ°Π·Π°Ρ…ΡΡ‚Π°Π½Π΅. Он ΠΎΠΏΡƒΠ±Π»ΠΈΠΊΠΎΠ²Π°Π» Ρ€Π°Π±ΠΎΡ‚Ρ‹ ΠΏΠΎ Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹ΠΌ вопросы трансформации кыргызского ΠΈ казахского ΠΏΠ°ΡΡ‚ΠΎΡ€Π°Π»ΡŒΠ½Ρ‹Ρ… сообщСств Π² совСтскиС Π²Ρ€Π΅ΠΌΠ΅Π½Π°, ΠΈ Π΅Π³ΠΎ Π½Π°ΡƒΡ‡Π½Ρ‹Π΅ интСрСсы ΠΊΠΎΡ‡Π΅Π²Π½ΠΈΠΊΠΈ ΠΈ социализм, миграция ΠΈ транснационализм Π² Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии, политичСская антропология, ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½ΠΎΠ΅ наслСдиС.

Μύ

20 апрСля, 2016

АсСль Π”ΠΎΠ»ΠΎΡ‚ΠΊΠ΅Π»ΡŒΠ΄ΠΈΠ΅Π²Π°

"Анти-ΠΌΠ°ΠΉΠ½ΠΈΠ½Π³ΠΎΠ²Ρ‹Π΅ активисты"ΠΈ общСствСнноС ΠΌΠ½Π΅Π½ΠΈΠ΅: (Π½Π΅-) Ρ„ΠΎΡ€ΠΌΠΈΡ€ΠΎΠ²Π°Π½ΠΈΠ΅ сопротивлСния ΠΏΡ€ΠΎΡ‚ΠΈΠ² Π³ΠΎΡ€Π½ΠΎΡ€ΡƒΠ΄Π½Ρ‹Ρ… ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΎΠ²

НСсмотря Π½Π° Ρ‚ΠΎ, Ρ‡Ρ‚ΠΎ ΠΊΠΎΠ½Ρ„Π»ΠΈΠΊΡ‚Ρ‹ ΠΌΠ΅ΠΆΠ΄Ρƒ иностранными инвСсторами ΠΈ "мСстными сообщСствами" ΠΏΡ€ΠΎΠ΄ΠΎΠ»ΠΆΠ°ΡŽΡ‚ΡΡ Π½Π° протяТСнии ΠΌΠ½ΠΎΠ³ΠΈΡ… Π»Π΅Ρ‚ ΠΈ ΠΎΡ…Π²Π°Ρ‚Ρ‹Π²Π°ΡŽΡ‚ Π±Π΅Π· ΠΈΡΠΊΠ»ΡŽΡ‡Π΅Π½ΠΈΡ всС области страны, Ρƒ нас Π΄ΠΎ сих ΠΏΠΎΡ€ Π½Π΅ слоТилось ясноС прСдставлСниС ΠΎΠ± участниках этих ΠΊΠΎΠ½Ρ„Π»ΠΈΠΊΡ‚ΠΎΠ². ΠšΡ‚ΠΎ Ρ‚Π°ΠΊΠΈΠ΅ "мСстныС Π°ΠΊΡ‚ΠΎΡ€Ρ‹", ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ говорят ΠΎΠ± экологичСских рисках ΠΈ ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ ΠΌΠΎΠ±ΠΈΠ»ΠΈΠ·ΡƒΡŽΡ‚ ΠΎΠ΄Π½ΠΎΡΠ΅Π»ΡŒΡ‡Π°Π½ ΠΏΡ€ΠΎΡ‚ΠΈΠ² Π³ΠΎΡ€Π½ΠΎΠ΄ΠΎΠ±Ρ‹Π²Π°ΡŽΡ‰ΠΈΡ… ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΎΠ² Π΄Π°ΠΆΠ΅ Π½Π° стадии Ρ€Π°Π·Ρ€Π°Π±ΠΎΡ‚ΠΊΠΈ? БМИ, инвСсторы ΠΈ Π΄Π°ΠΆΠ΅ экспСрты ΡˆΠΈΡ€ΠΎΠΊΠΎ ΡƒΠΏΠΎΡ‚Ρ€Π΅Π±Π»ΡΡŽΡ‚ Ρ‚Π°ΠΊΠΈΠ΅ Ρ‚Π΅Ρ€ΠΌΠΈΠ½Ρ‹ ΠΊΠ°ΠΊ ΠΊΡ€ΠΈΠΌΠΈΠ½Π°Π», "Ρ‡Π΅Ρ€Π½Ρ‹Π΅", мСстныС элиты, ΠΈ посрСдники для ΠΈΡ… обозначСния. Π§Ρ‚ΠΎ Π² ΠΊΠΎΠ½Π΅Ρ‡Π½ΠΎΠΌ ΠΈΡ‚ΠΎΠ³Π΅ Π΅Ρ‰Π΅ большС ΠΌΠΈΡ„ΠΈΠ·ΠΈΡ€ΡƒΠ΅Ρ‚ ΠΈ Π΄Π°ΠΆΠ΅ Π΄Π΅ΠΌΠΎΠ½ΠΈΠ·ΠΈΡ€ΡƒΠ΅Ρ‚ этих участников. ΠžΡΠ½ΠΎΠ²Ρ‹Π²Π°ΡΡΡŒ Π½Π° этнографичСском ΠΈΠ·ΡƒΡ‡Π΅Π½ΠΈΠΈ ΠΎΠ΄Π½ΠΎΠ³ΠΎ ΠΊΠΎΠ½Ρ„Π»ΠΈΠΊΡ‚Π° (Валасская ΠΎΠ±Π»Π°ΡΡ‚ΡŒ), я ΠΏΠΎΠΏΡ‹Ρ‚Π°ΡŽΡΡŒ ΠΏΠΎΠΊΠ°Π·Π°Ρ‚ΡŒ Π°ΠΌΠ±ΠΈΠ²Π°Π»Π΅Ρ‚Π½ΡƒΡŽ "Π°Π³Π΅Π½Ρ‚Π½ΠΎΡΡ‚ΡŒ" этих участников ΠΈ ΠΈΡ… Π½Π΅ΠΎΠ΄Π½ΠΎΠ·Π½Π°Ρ‡Π½ΠΎΠ΅ мСсто Π² ΠΌΠΎΠ·Π°ΠΈΠΊΠ΅ мСстной ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠΈ. МнС Π±Ρ‹ Ρ…ΠΎΡ‚Π΅Π»ΠΎΡΡŒ ΠΎΠ±Ρ€Π°Ρ‚ΠΈΡ‚ΡŒ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π½Π° ΠΈΡ… Π΄Π²ΠΎΠΉΠ½ΡƒΡŽ повСстку дня (Π²Π»Π°ΡΡ‚ΡŒ ΠΈ экология), ΠΈΡ… восприятия ΠΌΠ°ΠΉΠ½ΠΈΠ½Π³ΠΎΠ²Ρ‹Ρ… ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΎΠ² ΠΈ ΠΈΡ… Ρ€ΠΎΠ»ΡŒ Π² формирования Π½Π΅Π³Π°Ρ‚ΠΈΠ²Π½ΠΎΠ³ΠΎ мнСния ΠΎ ΠΏΡ€ΠΎΠ΅ΠΊΡ‚Π°Ρ… срСди мСстных ΠΆΠΈΡ‚Π΅Π»Π΅ΠΉ. Однако ΠΈΡ… Ρ€ΠΎΠ»ΡŒ Π² Ρ„ΠΎΡ€ΠΌΠΈΡ€ΠΎΠ²Π°Π½ΠΈΠΈ мСстного общСствСнного мнСния ΠΎΠ³Ρ€Π°Π½ΠΈΡ‡Π΅Π½Π°. Π― ΠΏΠΎΠΊΠ°ΠΆΡƒ ΠΊΠ°ΠΊ общСствСнноС ΠΌΠ½Π΅Π½ΠΈΠ΅ Ρ€Π°Π±ΠΎΡ‚Π°Π΅Ρ‚ Π² создании сопротивлСния ΠΈΠ»ΠΈ сотрудничСства с инвСсторами Π² ΠΎΠΏΡ€Π΅Π΄Π΅Π»Π΅Π½Π½ΠΎΠΉ нСзависимости ΠΎΡ‚ этих Π°ΠΊΡ‚ΠΎΡ€ΠΎΠ².

Π‘ΠΈΠΎ: АсСль Π·Π°Ρ‰ΠΈΡ‚ΠΈΠ»Π° свою PhD Π΄ΠΈΡΡΠ΅Ρ€Ρ‚Π°Ρ†ΠΈΡŽ Π² УнивСрситСтС ЭксСтСра (ВСликобритания). Π•Π΅ диссСртация посвящСна ΠΈΠ·ΡƒΡ‡Π΅Π½ΠΈΡŽ ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎΠΉ ΠΌΠΎΠ±ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΠΈ Π² сСльском ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅. Π£ АсСль ΠΌΠ½ΠΎΠ³ΠΎ статСй ΠΎΠΏΡƒΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π½Ρ‹Ρ… Π² Ρ€Π΅Ρ†Π΅Π½Π·ΠΈΡ€ΠΎΠ²Π°Π½Π½Ρ‹Ρ… акадСмичСских ΠΆΡƒΡ€Π½Π°Π»Π°Ρ…, срСди ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Ρ… ΡΡ‚Π°Ρ‚ΡŒΡ ΠΎ Π³ΠΎΡ€Π½ΠΎΠ΄ΠΎΠ±Ρ‹Π²Π°ΡŽΡ‰Π΅ΠΉ ΠΏΡ€ΠΎΠΌΡ‹ΡˆΠ»Π΅Π½Π½ΠΎΡΡ‚ΠΈ: «Государство ΠΊΠ°ΠΊ рСсурс, ΠΌΠ΅Π΄ΠΈΠ°Ρ‚ΠΎΡ€, ΠΈ ΠΈΡΠΏΠΎΠ»Π½ΠΈΡ‚Π΅Π»ΡŒ: мСстная ΠΈ глобальная ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠ° Π·ΠΎΠ»ΠΎΡ‚ΠΎΠ΄ΠΎΠ±Ρ‹Π²Π°ΡŽΡ‰Π΅ΠΉ ΠΏΡ€ΠΎΠΌΡ‹ΡˆΠ»Π΅Π½Π½ΠΎΡΡ‚ΠΈ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅Β» с Π”ΠΆΠΎΠ½ΠΎΠΌ Π₯ΡΠ΄Π΅Ρ€ΡˆΠΎΡƒ, Central Asian Survey, Vol. 34, Issue 1, March 2015

Μύ

13 апрСля, 2016

ΠŸΡ€. Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ²

β€œΠšΠ°ΠΊΡ‚ΡƒΡΡ‹, Π°Ρ†Ρ‚Π΅ΠΊΠΈ ΠΈ Π€Ρ€ΠΈΠ΄Π° Кало: ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½ΠΎΠ΅ наслСдиС Π² МСксикС ΠΈ ΠΏΠ°Ρ€Π°Π»Π»Π΅Π»ΠΈ с ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½ΠΎΠΌβ€

Μύ

Π’ Ρ€Π°ΠΌΠΊΠ°Ρ… ΡΡ€Π°Π²Π½ΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎΠ³ΠΎ ΠΏΡ€ΠΎΠ΅ΠΊΡ‚Π° ΠΏΠΎ ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½ΠΎΠΌΡƒ наслСдию, Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ² ΠΈΠΌΠ΅Π» Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡ‚ΡŒ провСсти исслСдованиС Π² МСксикС Π² ΠΌΠ°Ρ€Ρ‚Π΅ 2016 Π³ΠΎΠ΄Π°. Руслан подСлится ΠΎΠ±Ρ‰ΠΈΠΌΠΈ впСчатлСниями ΠΎΡ‚ своСй ΠΏΠΎΠ΅Π·Π΄ΠΊΠΈ, ΠΏΡ€Π΅Π΄Π²Π°Ρ€ΠΈΡ‚Π΅Π»ΡŒΠ½Ρ‹ΠΌΠΈ Ρ€Π΅Π·ΡƒΠ»ΡŒΡ‚Π°Ρ‚Π°ΠΌΠΈ исслСдования ΠΈ Π½Π΅ΠΊΠΎΡ‚ΠΎΡ€Ρ‹ΠΌΠΈ тСорСтичСскими Ρ€Π°Π·ΠΌΡ‹ΡˆΠ»Π΅Π½ΠΈΡΠΌΠΈ. МСксика ΠΈΠΌΠ΅Π΅Ρ‚ ΠΎΡ‡Π΅Π½ΡŒ Π΄ΠΎΠ»Π³ΡƒΡŽ ΠΈ ΠΈΠ½Ρ‚Π΅Ρ€Π΅ΡΠ½ΡƒΡŽ ΠΈΡΡ‚ΠΎΡ€ΠΈΡŽ, которая слуТит основой для ΡƒΠ½ΠΈΠΊΠ°Π»ΡŒΠ½ΠΎΠΉ ΠΈ многослоТной соврСмСнной мСксиканской идСнтичности. Руслан попытаСтся провСсти Π½Π΅ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ ΠΏΠ°Ρ€Π°Π»Π»Π΅Π»ΠΈ с ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½ΠΎΠΌ с Ρ†Π΅Π»ΡŒΡŽ пСрСосмыслСния Π½Π΅ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Ρ… мСстных ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎ-историчСских процСссов.

Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ² – Π΄ΠΎΡ†Π΅Π½Ρ‚ ΠΊΠ°Ρ„Π΅Π΄Ρ€Ρ‹ Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΈΠΈ, АУЦА
Π—Π°Ρ‰ΠΈΡ‚ΠΈΠ» свою PhD Π΄ΠΈΡΡΠ΅Ρ€Ρ‚Π°Ρ†ΠΈΡŽ Π² Π’Ρ‹ΡΡˆΠ΅ΠΉ Π¨ΠΊΠΎΠ»Π΅ Π‘ΠΎΡ†ΠΈΠ°Π»ΡŒΠ½Ρ‹Ρ… Наук, ΠŸΠ°Ρ€ΠΈΠΆ-Ѐранция ΠΈ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΠΊΠΎΠΉ АкадСмии Наук.

Μύ

6-Π³ΠΎ апрСля, 2016

Π’Π°Π°Π»Π°ΠΉΠ±Π΅ΠΊ ΠœΡƒΡ€Π°Ρ‚ΠΎΠ²ΠΈΡ‡ ИсаСв

Π˜ΡΡ‚ΠΎΡ€ΠΈΡ ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π° ΠΈ соврСмСнныС Ρ‚Π΅Ρ…Π½ΠΎΠ»ΠΎΠ³ΠΈΠΈ (посвящаСтся Π“ΠΎΠ΄Ρƒ ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Ρ‹ ΠΈ истории КР)

Μύ

Π’ своСй ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΠΈ Π’Π°Π°Π»Π°ΠΉΠ±Π΅ΠΊ ИсаСв Π·Π°Ρ‚Ρ€ΠΎΠ½Π΅Ρ‚ ΡΠ»Π΅Π΄ΡƒΡŽΡ‰ΠΈΠ΅ Ρ‚Π΅ΠΌΡ‹:

- ИспользованиС критичСского ΠΌΠ΅Ρ‚ΠΎΠ΄Π° Π² ΠΈΠ·ΡƒΡ‡Π΅Π½ΠΈΠΈ истории, Π½Π° ΠΏΡ€ΠΈΠΌΠ΅Ρ€Π΅ Барс-Π±Π΅ΠΊΠ° ΠΈ государствСнных ΠΏΡ€Π°Π·Π΄Π½ΠΈΠΊΠΎΠ² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°. Аудитории Π±ΡƒΠ΄Π΅Ρ‚ прСдоставлСна Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡ‚ΡŒ самим Π²Ρ‹Ρ‡ΠΈΡΠ»ΠΈΡ‚ΡŒ Π³ΠΎΠ΄ Π³ΠΈΠ±Π΅Π»ΠΈ Барс-Π±Π΅ΠΊΠ°.

- ΠœΠΎΡ€Π°Π»ΡŒΠ½ΠΎ-экономичСская ΡΡ‚ΠΎΠΈΠΌΠΎΡΡ‚ΡŒ Π½Π΅ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Ρ… ΠΏΡ€Π°Π·Π΄Π½ΠΈΠΊΠΎΠ² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°.

- Знакомство с Π½ΠΎΠ²Ρ‹ΠΌ сайтом, Π³Π΄Π΅ ΠΊΠ°ΠΆΠ΄ΠΎΠΌΡƒ кыргызстанцу прСдоставляСтся Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡ‚ΡŒ самим ΠΏΠΈΡΠ°Ρ‚ΡŒ ΠΈΡΡ‚ΠΎΡ€ΠΈΡŽ своСй сСмьи, насСлСнного ΠΏΡƒΠ½ΠΊΡ‚Π° ΠΈ Ρ€Π΅Π³ΠΈΠΎΠ½Π°.

- ΠŸΡ€ΠΎΠ΅ΠΊΡ‚ «БСзопасный ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Β».

Π’Π°Π°Π»Π°ΠΉΠ±Π΅ΠΊ ΠœΡƒΡ€Π°Ρ‚ΠΎΠ²ΠΈΡ‡ являСтся ΠΊΠΎΠΎΡ€Π΄ΠΈΠ½Π°Ρ‚ΠΎΡ€ΠΎΠΌ Π²ΠΎΠ»ΠΎΠ½Ρ‚Π΅Ρ€ΠΎΠ² ЀСстиваля Π΄ΠΎΠΊΡƒΠΌΠ΅Π½Ρ‚Π°Π»ΡŒΠ½Ρ‹Ρ… Ρ„ΠΈΠ»ΡŒΠΌΠΎΠ² ΠΏΠΎ ΠΏΡ€Π°Π²Π°ΠΌ Ρ‡Π΅Π»ΠΎΠ²Π΅ΠΊΠ° Β«Π‘ΠΈΡ€ Π”ΡƒΠΉΠ½ΠΎΒ» ΠΈ ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π²Π°Ρ‚Π΅Π»Π΅ΠΌ истории ΠΈ экономики Π² срСднСй школС β„–60 Π³. Π‘ΠΈΡˆΠΊΠ΅ΠΊ.

Μύ

1 апрСля, 2016

Π§ΠΎΠ»ΠΏΠΎΠ½ Π§ΠΎΡ‚Π°Π΅Π²Π°

ΠŸΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΡ ΡƒΡ‡Π΅Π±Π½ΠΈΠΊΠ° ΠΏΠΎ истории ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π° для иностранных студСнтов


Как Π³ΠΎΠ²ΠΎΡ€ΠΈΡ‚ Π§ΠΎΠ»ΠΏΠΎΠ½ Π§ΠΎΡ‚Π°Π΅Π²Π°, идСя написания Ρ‚Π°ΠΊΠΎΠ³ΠΎ ΡƒΡ‡Π΅Π±Π½ΠΈΠΊΠ° Π²ΠΎΠ·Π½ΠΈΠΊΠ»Π° Ρƒ Π½Π΅Π΅ нСсколько Π»Π΅Ρ‚ Π½Π°Π·Π°Π΄, ΠΊΠΎΠ³Π΄Π° ΠΎΠ½Π° Π½Π°Ρ‡Π°Π»Π° Ρ‡ΠΈΡ‚Π°Ρ‚ΡŒ курс ΠΏΠΎ истории ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π° студСнтам АУЦА ΠΈ Π½Π΅ нашла ΠΏΠΎΠ»Π½ΠΎΡ†Π΅Π½Π½ΠΎΠ³ΠΎ ΡƒΡ‡Π΅Π±Π½ΠΈΠΊΠ°, Π³Π΄Π΅ Π±Ρ‹ ΡΠΎΠ΄Π΅Ρ€ΠΆΠ°Π»Π°ΡΡŒ вся история КР, Π½Π° английском языкС.

Π”Π°Π½Π½Ρ‹ΠΉ ΡƒΡ‡Π΅Π±Π½ΠΈΠΊ адрСсован ΠΈ Π±ΡƒΠ΄Π΅Ρ‚ ΠΏΠΎΠ»Π΅Π·Π΅Π½ Π½Π΅ Ρ‚ΠΎΠ»ΡŒΠΊΠΎ для иностранных студСнтов, ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ ΠΏΡ€ΠΈΠ΅Π·ΠΆΠ°ΡŽΡ‚ ΡƒΡ‡ΠΈΡ‚ΡŒΡΡ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½, Π½ΠΎ ΠΈ для иностранных туристов Π² Ρ†Π΅Π»ΠΎΠΌ.

Π˜Π½ΠΎΡΡ‚Ρ€Π°Π½Ρ†Ρ‹, ΠΏΠΎ ΠΈΡ… ΠΏΡ€ΠΈΠ·Π½Π°Π½ΠΈΡŽ, постоянно ΡΡ‚Π°Π»ΠΊΠΈΠ²Π°ΡŽΡ‚ΡΡ с отсутствиСм ΠΏΠΎΠ»Π½ΠΎΠΉ ΠΈ ΠΏΠΎΡΠ»Π΅Π΄ΠΎΠ²Π°Ρ‚Π΅Π»ΡŒΠ½ΠΎΠΉ ΠΈΠ½Ρ„ΠΎΡ€ΠΌΠ°Ρ†ΠΈΠΈ ΠΎΠ± истории нашСй страны ΠΎΡ‚ Π΄Ρ€Π΅Π²Π½Π΅ΠΉΡˆΠΈΡ… Π²Ρ€Π΅ΠΌΠ΅Π½ Π΄ΠΎ соврСмСнности Π½Π° английском языкС.

ΠšΠΎΠΎΡ€Π΄ΠΈΠ½Π°Ρ‚ΠΎΡ€ ΠΏΡ€ΠΎΠ³Ρ€Π°ΠΌΠΌ Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΈΠΈ ΠΈ социологии ΠΈ ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π²Π°Ρ‚Π΅Π»ΡŒ Π§ΠΎΠ»ΠΏΠΎΠ½ Π§ΠΎΡ‚Π°Π΅Π²Π° Ρ€Π΅ΡˆΠΈΠ»Π° ΡƒΡΡ‚Ρ€Π°Π½ΠΈΡ‚ΡŒ этот ΠΏΡ€ΠΎΠ±Π΅Π», написав нСбольшой ΠΏΠΎ ΠΎΠ±ΡŠΠ΅ΠΌΡƒ, Π½ΠΎ Π΅ΠΌΠΊΠΈΠΉ ΡƒΡ‡Π΅Π±Π½ΠΈΠΊ, ΠΊΠΎΡ‚ΠΎΡ€Ρ‹ΠΉ ΡƒΠΆΠ΅ ΠΏΠΎΠ»ΡƒΡ‡ΠΈΠ» ΠΏΠΎΠ»ΠΎΠΆΠΈΡ‚Π΅Π»ΡŒΠ½Ρ‹Π΅ ΠΎΡ‚ΠΊΠ»ΠΈΠΊΠΈ ΠΎΡ‚ студСнтов ΠΈ ΠΊΠΎΠ»Π»Π΅Π³.

9 ΠΌΠ°Ρ€Ρ‚Π°, 2016

Π­Π»ΡŒΠΌΠΈΡ€Π° НогойбаСва

Π§Ρ‚ΠΎ Ρ…ΠΎΡ‡Π΅Ρ‚ ΡΠΊΠ°Π·Π°Ρ‚ΡŒ мСстноС сообщСство? Π€Π°ΠΊΡ‚ΠΎΡ€Ρ‹ конфликтогСнности ΠΈ взаимодСйствия ΠΌΠ΅ΠΆΠ΄Ρƒ инвСстором ΠΈ мСстными сообщСствами Π² Π³ΠΎΡ€Π½ΠΎΠ΄ΠΎΠ±Ρ‹Π²Π°ΡŽΡ‰Π΅ΠΉ отрасли

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Π’ своСй ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΠΈ Π­Π»ΡŒΠΌΠΈΡ€Π° НогойбаСва прСдставит тСзисы ΠΏΠΎΠ»Π΅Π²ΠΎΠ³ΠΎ исслСдования Β«Π—ΠΎΠ»ΠΎΡ‚ΠΎ Π‘Π°Ρ‚ΠΊΠ΅Π½Π°Β»: Π‘ΠΎΡ†ΠΈΠΎΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½Ρ‹Π΅ аспСкты взаимодСйствия мСстных сообщСств ΠΈ инвСсторов Π² КР.

ΠŸΡ€ΠΎΠ±Π»Π΅ΠΌΡ‹ взаимодСйствия Π² области извлСчСния ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π½Ρ‹Ρ… рСсурсов Π½Π°ΠΈΠ±ΠΎΠ»Π΅Π΅ Π°ΠΊΡ‚ΡƒΠ°Π»ΡŒΠ½Ρ‹ сСгодня для ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°. Π’Ρ€ΠΈ Π³Π»Π°Π²Π½Ρ‹Ρ… ΠΈΠ³Ρ€ΠΎΠΊΠ° этого процСсса: мСстноС сообщСство, инвСстор ΠΈ государство часто Π½Π΅ ΠΌΠΎΠ³Ρƒ Π½Π°ΠΉΡ‚ΠΈ ΠΎΠ±Ρ‰ΠΈΠΉ язык. БоотвСтствСнно инвСстиционный ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ сворачиваСтся, инвСстор ΡƒΡ…ΠΎΠ΄ΠΈΡ‚ ΠΈΠ· страны. Государство, мСстныС сообщСства Π½ΠΈΡ‡Π΅Π³ΠΎ Π½Π΅ ΠΏΠΎΠ»ΡƒΡ‡Π°ΡŽΡ‚.

ИсслСдованиС ΠΏΠΎΠΏΡ‹Ρ‚Π°Π»ΠΎΡΡŒ ΠΎΡ‚Π²Π΅Ρ‚ΠΈΡ‚ΡŒ Π½Π° вопрос – Π§Ρ‚ΠΎ влияСт Π½Π° Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠ΅ инвСстиционных ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΎΠ² Π² области Π΄ΠΎΠ±Ρ‹Ρ‡ΠΈ ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π½Ρ‹Ρ… рСсурсов ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°? Π’ΠΎΡ‡Π½Π΅Π΅: КакиС Ρ„Π°ΠΊΡ‚ΠΎΡ€Ρ‹ конфликтогСнности – ΠΏΡ€Π΅ΠΏΡΡ‚ΡΡ‚Π²ΡƒΡŽΡ‚, ΠΈ Π½Π°ΠΎΠ±ΠΎΡ€ΠΎΡ‚ - ΠΊΠ°ΠΊΠΈΠ΅ Ρ„Π°ΠΊΡ‚ΠΎΡ€Ρ‹ взаимодСйствия – ΡΠΏΠΎΡΠΎΠ±ΡΡ‚Π²ΡƒΡŽΡ‚?

Π­Π»ΡŒΠΌΠΈΡ€Π° НогойбаСва - Π”ΠΈΡ€Π΅ΠΊΡ‚ΠΎΡ€ аналитичСского Ρ†Π΅Π½Ρ‚Ρ€Π° «Полис Азия».

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February 25, 2016

Professor Anne Pyburn

Archaeology and the Future of Science

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It has been almost 50 years since European and American scholars began insisting that archaeological research must become more scientific.

But while the new technologies and new information that followed made archaeologists ever more capable of practicing science, new participants in the field brought in new ideas that seemed to reject a scientific approach to understanding the past. Now that the fires of disagreement have been doused and the smoke cleared away, archaeologists have begun to realize that the science of archaeology has changed because science has changed. In this talk I will talk about these changes and how archaeology in Europe and America has come to be better science.

Bio
Pr. Pyburn has directed major excavations of three ancient Maya cities in Central America, where she discovered a previously unknown style of water conservation and irrigation technology, developed a new perspective on ancient political economy, and has proposed an alternative explanation for the Maya "collapse." Most recently she has collaborated with colleagues in Central Asia promoting grassroots development of projects for cultural preservation.

Through her work she has inspired students, introduced curricular reforms and promoted the rights of indigenous communities. Pyburn has conducted numerous archaeological field schools in Belize, where she emphasized collaboration with the local community in the context of rigorous scientific research. In Kyrgyzstan, she has worked with archaeologists and citizens' groups to develop projects for cultural resource management.

"Anne is a major international scholar and educator on the leading edge of archaeological and anthropological thought," said Catherine Tucker, chair of the Department of Anthropology. "Her energetic leadership has helped redefine archaeology as a discipline that involves living people as much as those of the past, one that empowers indigenous and minority populations to become active participants in interpreting their cultural heritage."

Pyburn has taught popular undergraduate courses on the scientific method, the ancient Maya and women in prehistory, as well as seminars on research methods, ethics and gender. She was principal investigator for the National Science Foundation-funded Making Archaeology Teaching Relevant to the XXI Century project, founded the Archaeology in Social Context Ph.D. program at IU and directs the Center for Archaeology in the Public Interest. She has chaired the Ethics Committee of the American Anthropological Association and is vice president-elect of the World Archaeological Congress. She has a Bachelor of Arts from Reed College and a Ph.D. from the University of Arizona.

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February 17, 2016

Dr. Damira Umetbaeva

Negotiating Kyrgyz Nationhood: Of History Textbooks' and History Teachers' Attitudes towards the Soviet Past

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In my dissertation I analysed representations of Soviet socialism in post-Soviet history textbooks and in the life stories of history teachers in Kyrgyzstan. I analysed, first, how the post-Soviet Kyrgyz state reconstructs its Soviet past on the level of official discourse, particularly in school history textbooks, and second, how history teachers – as professionals and private citizens – relate to the official discourse when making sense of the Soviet past. Answers to these questions contribute to a better understanding of state- and nation-building processes in post- Soviet Kyrgyzstan both in terms of how official discourse is formed and how subjects and official discourse interact.

Based on the analysis of history textbooks, first, I argue that discourse about Soviet socialism in the post-Soviet Kyrgyz history textbooks is ambivalent and contradictory and there is not a new hegemonic discourse about the Soviet past. At the same time, I argue that there is a hegemonic discourse of the Kyrgyz nation-and-state and their modernization in the post-Soviet Kyrgyz history textbooks, which, however, is also ambivalent and contradictory.

I argue that history teachers like history textbooks produced ambivalent and contradictory images of the Soviet past. Moreover, I claim that they have appropriated the hegemonic discourse of the Kyrgyz nation-and-state and their modernization. However, due to the factors of nostalgia and status loss, self-justification or a particular way of appropriation of the official discourse they introduce internal displacements to the hegemonic discourse.

Short Biography
Damira Umetbaeva has defended her PhD dissertation in 2015 at the European University Viadrina in Frankfurt/Oder, Germany. From 2008 until 2012 she was a research fellow at the Georg-Eckert-Institute for International Textbook Research in Brunswick, Germany. At the institute she was embedded with her PhD project β€œNegotiating Kyrgyz Nationhood: Of History Textbooks’ and History Teachers’ Attitudes Towards the Soviet Past” in the bigger project funded by the Volkswagen Foundation and titled: β€œThe Institutionalization of Cultural Models of Interpretation: History Teachers as Mediators between Collective and Individual Memory in Georgia, Kyrgyzstan, and Lithuania.”

Damira Umetbaeva has publications in peer-reviewed international academic journals, one of them winning Best Graduate Paper Award in 2014 from the Central Asia Program at the George Washington University, USA. Since January 2016 Damira Umetbaeva is an associate professor at the Journalism and Mass Communications Department of the American University of Central Asia. She is also a research consultant for several international organizations in Kyrgyzstan. Ms. Umetbaeva has launched new research projects on informal lending and inter-ethnic relations between Kyrgyz and Russians in Kyrgyzstan and in preparation of publications of the research results. Her main research interests include: Politics of Memory Practices, Textbook Research, Relationship between Education and Nation-State Building Processes, Discourse Theory and Methods, Oral History and Biographical Interviews, Anthropology of the State, Minorities and Economic Biographies.

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February 3, 2016

Pr.ΜύMukaram Toktogulova

Transmission of Islamic Knowledge in Kyrgyzstan: Continuities and Changes

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The paper discusses the development of Islamic Education in post-Soviet Kyrgyzstan. Taking as a starting point Ashirbek Muminov’s statement that β€œThe system of Islamic Learning prevailing in CA was developed mainly during Timurid era (1370-1506), and it has presented until the present day with only insignificant modifications” (2010) , we will look how previous system is preserved and what was changed there through different β€œreformist” projects such as Development of New System of Islamic Education in Kyrgyzstan ( 2013), Development Concept ( 2013) Standartization of the Curriculum of Islamic Educational Institutions ( 2013)etc. In the presentation, special attention will be paid to the perception of and contribution to those reforms made by Islamic teachers. The presentation will be based on the fieldwork conducted in different regions of Kyrgyzstan between 2013-2015.

Bio: Toktogulova Mukaram is associate professor of AUCA. Teaches at Anthropology Deaprtment. Defended her dissertation in Philology in 2001, and received Kandidat Nauk degree. Currently works on her doctoral dissertation β€œ Islamic Education in post-Soviet Kyrgyzstan: contested discourses”, which is co-supervised by KNU, Bishkek and EHESS, Paris.

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January 27, 2016

Dorota Nowak-Baranowska & Bartek Baranowski

Luli in Central Asia

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Central Asian Gypsies represent a group set apart from the others. The essential difference concerns their nomadic lifestyle – the status quo that persisted until 1922. Since the World War II, soviet authorities have undertaken many attempts to assimilate those Gypsies but with no results. Once again this situation took place after 1989 when, in a great chaos and rush, post-soviet republics were being created. In this new, post-soviet reality, Luli, again, ended up being stigmatised by mainstream society. All in all, after long-term repressions over the years, directed against their ethnicity, political actions destinated to create homo sovieticus and falling by the wayside in view of forming brand new β€žstates”, Asian Gypsies Luli are deprived of explicit features of their identity. This study aims to investigate and understand the identity based on (forced) nomadism, hostility from authorities and society and various influences of national (and soviet), non-gypsy, culture, customs and traditions.

Dorota and Bartek are two independant researchers from Poland. Bartek gratuated from Russian Literature faculty and Dorota got her PhD based upon the dissertation in-between French Literature and Anthropology. They left Poland for a long time in May 2014 and since then they travel and work in Asia. They were recently teaching at Kasetsart University in Bangkok and International Binus University in Jakarta. Besides teaching and research projects, they are writers, journalists and cat lovers.

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20 января, 2016

Айкол Π‘ΠΎΠ»ΠΎΡ‚Π±Π΅ΠΊΠΎΠ²Π°

ΠŸΡ€Π°ΠΊΡ‚ΠΈΠΊΠ° Ислама Π² соврСмСнном ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅

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Π₯ΠΎΡ‚ΡŒ ΠΈ ислам являСтся Π΄ΠΎΠΌΠΈΠ½ΠΈΡ€ΡƒΡŽΡ‰Π΅ΠΉ Ρ€Π΅Π»ΠΈΠ³ΠΈΠ΅ΠΉ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅, Π΅Π΅ ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠ° Π²Ρ‹Π·Ρ‹Π²Π°Π΅Ρ‚ большиС споры ΠΈ разногласия Π² общСствС. Π‘ ΠΎΠ΄Π½ΠΎΠΉ стороны исламу противостоят искаТСнноС понятиС свСтскости, Ρ€Π°Π·Π»ΠΈΡ‡Π½Ρ‹Π΅ доисламскиС вСрования, ΡΠΎΡ…Ρ€Π°Π½ΠΈΠ²ΡˆΠΈΠ΅ΡΡ Π² ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠ΅ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ² ΠΈ совСтскоС ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΠ΅ Ρ€ΠΎΠ»ΠΈ ΠΈ Ρ†Π΅Π»Π΅ΠΉ ислама. Π‘ Π΄Ρ€ΡƒΠ³ΠΎΠΉ стороны исламу ΡƒΠ³Ρ€ΠΎΠΆΠ°ΡŽΡ‚ Ρ€Π΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½Ρ‹Π΅ экстрСмистскиС ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ, ΠΊΠ°ΠΊ ΠΈΠΌΠΏΠΎΡ€Ρ‚ΠΈΡ€ΠΎΠ²Π°Π½Π½Ρ‹Π΅ ΠΈΠ·Π²Π½Π΅, Ρ‚Π°ΠΊ ΠΈ возникшиС Π² Ρ€Π΅Π·ΡƒΠ»ΡŒΡ‚Π°Ρ‚Π΅ Π²Π½ΡƒΡ‚Ρ€Π΅Π½Π½ΠΈΡ… ΡΠΎΡ†Π°ΠΈΠ»ΡŒΠ½ΠΎ-политичСских Ρ„Π°ΠΊΡ‚ΠΎΡ€ΠΎΠ². Π’Π°ΠΊΠΈΠΌ ΠΎΠ±Ρ€Π°Π·ΠΎΠΌ, ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½ прСдставляСт собой ΠΏΡ€ΠΈΠΌΠ΅Ρ€ противостояния исламу самими ΠΆΠ΅ ΠΌΡƒΡΡƒΠ»ΡŒΠΌΠ°Π½Π°ΠΌΠΈ. Π’ этой Ρ€Π°Π±ΠΎΡ‚Π΅ ΠΌΡ‹ рассмотрим Π΄ΠΈΠ½Π°ΠΌΠΈΠΊΡƒ развития ислама Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅ ΠΈ трудности ΡΠΎΠΏΡƒΡ‚ΡΡ‚Π²ΡƒΡŽΡ‰ΠΈΠ΅ Π²Ρ‹Ρ€Π°ΠΆΠ΅Π½ΠΈΡŽ своСй исламской идСнтичности.

Π‘ΠΈΠΎ:
Π’ 2011 Π³ΠΎΠ΄Ρƒ Айкол Π‘ΠΎΠ»ΠΎΡ‚Π±Π΅ΠΊΠΎΠ²Π° ΠΎΠΊΠ½ΠΎΡ‡ΠΈΠ»Π° Ρ„Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚ ВостоковСдСния, ΠΎΡ‚Π΄Π΅Π»Π΅Π½ΠΈΠ΅ ΠΌΠ΅ΠΆΠ΄ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½ΠΎΠΉ Турналистики ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΠΊΠΎβ€“Π˜Ρ€Π°Π½ΡΠΊΠΎΠ³ΠΎ Π½Π°ΡƒΡ‡Π½ΠΎβ€“ΠΎΠ±Ρ€Π°Π·ΠΎΠ²Π°Ρ‚Π΅Π»ΡŒΠ½ΠΎΠ³ΠΎ Ρ†Π΅Π½Ρ‚Ρ€Π° ΠΏΡ€ΠΈ КНУ, ΡΠΏΠ΅Ρ†ΠΈΠ°Π»ΠΈΠ·ΠΈΡ€ΠΎΠ²Π°Π»Π°ΡΡŒ Π½Π° пСрсидском языкС. ПослС ΡƒΡ‡Π΅Π±Ρ‹ Π΄Π²Π° Π³ΠΎΠ΄Π° ΠΏΡ€ΠΎΡ€Π°Π±ΠΎΡ‚Π°Π»Π° коррСспондСнтом Π½Π° сайтС kloop.kg. Π’ 2013 Π³ΠΎΠ΄Ρƒ ΠΏΡ€ΠΎΠ΄ΠΎΠ»ΠΆΠΈΠ»Π° магистратуру Π² ΠΎΡ‚Π΄Π΅Π»Π΅Π½ΠΈΠΈ Исламской Ρ†ΠΈΠ²ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΠΈ ΠΈ соврСмСнной ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠΈ УнивСрситСта Π‘Ρ€ΡƒΠ½Π΅ΠΉ Даруссалам. Π’Π΅ΠΌΠ° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Ρ‚Π΅Π»ΡŒΡΠΊΠΎΠΉ Ρ€Π°Π±ΠΎΡ‚Ρ‹: Β«The Role of Mass Media in Daβ€˜wah: A Case Study of Post-Soviet KyrgyzstanΒ» (ΠŸΠΎΡΡ‚-совСтский ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½: Ρ€ΠΎΠ»ΡŒ БМИ Π² Π΄Π°Π°Π²Π°Ρ‚Π΅ (ΠΏΡ€ΠΈΠ·Ρ‹Π²Π΅ ΠΊ исламу)Β»

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December 9, 2015

Yuri BoyaninΜύ

Life in a Post-Utopian Landscape: Searching for the meaningful, photographable, sublime in the most desolate of places, Balykchy, Kyrgyzstan

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A once proud, busy industrial settlement, today Balykchy is a place of rowdy characters, strangers in their own landscape; silence and nostalgia; a broken communist utopia. In this study, historian Yuri Boyanin uses photography and sound in the search of a distinct Kyrgyz experience of communism and post-communism. This is, however, not merely a chronicle of destruction and the meaninglessness that followed. It is an acoustic archaeology of sound that once both repressed and empowered; a search, through thae camera lens and microphone, of a troubled, ruined landscape of factories and industries people once built with their bare hands. This study joins multi-disciplinary conversations - artistic and scholarly - of the utopia in ruins.

Yuri Boyanin is a Bulgarian PhD student of history at La Trobe University, Australia. His field of research is the 1930s Kyrgyzstan. His interests include ethnography, photography, sound. In his work he is trying to tear down old colonial walls and bring together academic disciplines. Yuri has travelled to 104 countries, including all former Soviet republics. He longs to go back to Mongolia, Pakistan and India, and not least Kyrgyzstan, where part of his heart is.

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November 25, 2017

Daler Kaziev

Behind the Teresken Syndrome: Impact of economic transition into the Social Organization of Tersken Gatherers, Eastern Pamirs, Tajikistan

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The Eastern Pamir region, Tajikistan, is a semi-deserts biome and lacks forests. Mostly occupied by Kyrgyz people, local habitants experience currently heavy dependency on natural resources. When the Soviet Union broke apart, political and socio-economical frameworks had, as for many other places, changed and state provisonning ceased abruptely. During the Soviet era, energy demands were supported by the State through imported coal, diesel generators and mini hydro power station. After the collapse, the energy supply has among others stopped. On individual and collective basis, locals started collecting plants in the region, tersken (Krascheninnikovia ceratoides) and shybak (Artemisia), in order to heat their houses and cook. . Thus, Murgabians have been sustaining their life only through this process. The problem was designed by some scholars as β€œteresken syndrome” (Breckle and Wucherer 2006). Kraudzun, Tobias, Kim AndrΓ© Vanselow, Cyrus Samimi 2014. Realities and myths of the Teresken Syndrome – An evaluation of the exploitation of dwarf shrub resources in the Eastern Pamirs of Tajikistan. Journal of Environmental Management 132:49-59.

In this regard, I ask: Where there historical antecedents to the collecting practice? How is collecting organized and socially valuated? What are locals’ points of view toward energy issues? How is the problem addressed from experts on local knowledge? Is there any improvement scheme that could be proposed by convening local practices with state of the arts knowledge on environmental issues?

The aim of the research is to understand how interaction system of harvesters (terskenchiler) function, why they are β€œcertain” regarding the sustainability future of energy supply and how experience or strong believes or local knowledge effect their β€œperceived” suitability of the energy supply. This would show, in general, what the harvesters really think about their energy resources, and help us to understand the unending energy fight process in Eastern Pamir in the context of pre-soviet, during soviet, and independence periods. Especially, how the socio-economic changes during the independence period effected the harvester and why the social systems emerged and its relations to the past life. Lastly, how the Tajikistan’s transition to market economy is effecting the plan vegetation and local harvesters?

Daler Kaziev is a student at the Environmental Management and Sustainable Development (EMSD) Program, American University of Central Asia (AUCA) E-mail: kaziev_d@auca.kg. Daler is passionate about Anthropology, particularly in relation to ecology and resources. His main research field is Pamir.

Μύ

November 18, 2015

Nurzat Sultanalieva

Changing sacred landscapes of the Issyk-Kul lake in Kyrgyzstan: dynamics of perception of sacred, healing and lived water

Μύ

The Issyk-Kul lake being a part of the landscape participates in material interrelations and processes, but also represents the semiotic side of relations. This interdisciplinary approach takes us to the conception of β€œspace” as well as the interaction between the material and immaterial worlds of actor-network theory. As a point of descriptive departure, I will advance on the role of material objects around water bodies, i.e. sanatoriums or tanks and ask: how the physical space comes into cooperation with social and political actions? How place making becomes the triggering factor for changing perceptions of the lake and water use in the region? How did the changing landscape and new infrastructure shape the attitudes of people towards the Issyk-Kul Lake? How do people cooperate with the lake and with water in the region? How do people live by the lake and water? What practices do people do with water?
My research project is therefore contributing to the issue of exploring interrelations of socio-cultural dynamics that arise around the contested sacredness of the Issyk-Kul lake, and the economic value it brings to people living in Cholpon-Ata and Jeti-Oguz.

Nurzat has graduated from Anthropology department in AUCA in 2005, and continued her studies in Central European University. After completion of her MA and teaching at AUCA for 3 years she is currently doing her PhD at the University of Tuebingen.

Μύ

November 11, 2015

Angie Popova

Technology and learning: the case of podcasts

Μύ

As teachers, we sometimes face silent classrooms; students who do not understand simple concepts; do not ask any questions and do not seem to bring any interest to what we are so hard trying to teach. There are many different ways to address such issues, and this lecture will discuss one in particular.

Angie Popova will present the findings of her PhD research in educational technology. Her lecture will discuss some of the fundamental principles of learning and point out at how taking these into account when designing lectures, can affect students’ learning. In her PhD research Angie used podcasts to study whether and how this technology can enhance students learning from lectures. The findings of the research inform on pedagogically and technologically sound approaches to enhance learning from lectures.

Μύ

November 4th, 2015

Nurbek Bekmurzaev

Independent and Official Islam in Central Asia: Reasons Behind Islamic Religious Leaders’ Resistance and Loyalty Towards The State Control of Religion in Kyrgyzstan

Μύ

Despite the vast amount of research conducted by scholars from different disciplines on Islam in Central Asia, reasons behind the emergence of independent Islamic leaders have remained a largely untapped source for studying reasons for tension between state and religion in secular countries. Scholars have focused on radical and political manifestations of Islam. This study provides a different perspective on Islam in Central Asia by exploring factors for official imams to pledge loyalty to the state and reasons for independent imams to contest the state control and definition of Islam in Kyrgyzstan. It reveals how and why Islamic religious leaders either cooperate with the state or resist the control it exerts over Muslim population. The case studies of two imams from Kara Suu are explored in the study. The analysis of their stories focuses on their education, life experiences, features of the town they lived and worked in, political and economic situation in the country, retaining of material assets, and their personalities.

Short Biography
Nurbek Bekmurzaev is an independent researcher based in Bishkek, Kyrgyzstan. He holds an MA Degree in Politics and Security (Central Asia) Program from the OSCE Academy in Bishkek.

Nurbek has an extensive experience of conducting research on topics related to state policy toward Islam in Central Asia, conflict prevention mechanisms, religious radicalism, and ethnic violence. He has published a series of articles on factors of religious radicalism in Central Asia.

Μύ

28 октября, 2015

ΠΠΉΠΊΠΎΠΊΡƒΠ»ΡŒ АрзиСва

Π“ΠžΠ ΠžΠ”Π‘ΠšΠΠ― Π‘Π’ΠΠ›ΠšΠ: Π½ΠΎΠ²ΠΎΠ΅ восприятиС ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌΡ‹ мусора ΠΈ Ρ€Π°Π±ΠΎΡ‚Π½ΠΈΠΊΠΎΠ² свалки

Μύ


Π‘ΠΎΠ»Π΅Π΅ 15 ΠΌΠΈΠ»Π»ΠΈΠΎΠ½ΠΎΠ² Ρ‡Π΅Π»ΠΎΠ²Π΅ΠΊ ΠΏΠΎ всСму ΠΌΠΈΡ€Ρƒ ΠΆΠΈΠ²ΡƒΡ‚ Π½Π° срСдства ΠΎΡ‚ сбора, сортировки, ΠΈ ΠΏΠ΅Ρ€Π΅Ρ€Π°Π±ΠΎΡ‚ΠΊΠΈ ΠΌΠ°Ρ‚Π΅Ρ€ΠΈΠ°Π»ΠΎΠ², ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ Π±Ρ‹Π»ΠΈ Π²Ρ‹Π±Ρ€ΠΎΡˆΠ΅Π½Ρ‹ ΠΊΠ΅ΠΌ-Ρ‚ΠΎ Π΄Ρ€ΡƒΠ³ΠΈΠΌ. Π’ΠΎ ΠΌΠ½ΠΎΠ³ΠΈΡ… странах Ρ€ΡƒΡ‡Π½ΠΎΠΉ сбор ΠΈ сортировка мусора Π½Π΅Ρ„ΠΎΡ€ΠΌΠ°Π»ΡŒΠ½Ρ‹ΠΌΠΈ сборщиками ΠΏΡ€Π΅Π΄ΡΡ‚Π°Π²Π»ΡΡŽΡ‚ Π΅Π΄ΠΈΠ½ΡΡ‚Π²Π΅Π½Π½ΡƒΡŽ Ρ„ΠΎΡ€ΠΌΡƒ управлСния Ρ‚Π²Π΅Ρ€Π΄Ρ‹ΠΌΠΈ Π±Ρ‹Ρ‚ΠΎΠ²Ρ‹ΠΌΠΈ ΠΎΡ‚Ρ…ΠΎΠ΄Π°ΠΌΠΈ. НСсмотря Π½Π° Π²ΠΊΠ»Π°Π΄, ΠΊΠΎΡ‚ΠΎΡ€Ρ‹ΠΉ ΠΎΠ½ΠΈ Π΄Π΅Π»Π°ΡŽΡ‚ Π² ΡƒΠΏΡ€Π°Π²Π»Π΅Π½ΠΈΠ΅ ΠΎΡ‚Ρ…ΠΎΠ΄Π°ΠΌΠΈ, сборщики мусора ΠΈΠΌΠ΅ΡŽΡ‚ Π½ΠΈΠ·ΠΊΠΈΠΉ ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½Ρ‹ΠΉ статус, ΡΡ‚Π°Π»ΠΊΠΈΠ²Π°ΡŽΡ‚ΡΡ с притСснСниями со стороны посрСдников ΠΈ властСй, Π·Π°Ρ€Π°Π±Π°Ρ‚Ρ‹Π²Π°ΡŽΡ‚ Π½Π°ΠΌΠ½ΠΎΠ³ΠΎ мСньшС Π΄Ρ€ΡƒΠ³ΠΈΡ… участников Π½Π΅Ρ„ΠΎΡ€ΠΌΠ°Π»ΡŒΠ½ΠΎΠΉ мусорной экономики. Π­Ρ‚ΠΎΡ‚ Π½Π΅Ρ„ΠΎΡ€ΠΌΠ°Π»ΡŒΠ½Ρ‹ΠΉ сСктор Π² послСднСС врСмя изучаСтся, Π² основном, ΠΊΠΎΠ½ΡΡƒΠ»ΡŒΡ‚Π°Π½Ρ‚Π°ΠΌΠΈ Β«ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΎΠ² развития», Ρ‡ΡŒΠΈ Π²Ρ‹Π²ΠΎΠ΄Ρ‹ ΠΌΠΎΠΆΠ½ΠΎ ΠΎΠ±ΠΎΠ±Ρ‰ΠΈΡ‚ΡŒ Ρ‚Π°ΠΊ: 1) сборщики мусора Π±Π΅Π΄Π½Ρ‹ ΠΈ уязвимы, 2) Ρ€Π°ΡΡˆΠΈΡ€Π΅Π½ΠΈΠ΅ ΠΈΡ… ΠΏΡ€Π°Π² ΠΈ возмоТностСй Ρ‡Π΅Ρ€Π΅Π· Ρ„ΠΎΡ€ΠΌΠ°Π»ΠΈΠ·Π°Ρ†ΠΈΡŽ ΠΈ Π½ΠΎΡ€ΠΌΠ°Π»ΠΈΠ·Π°Ρ†ΠΈΡŽ ΠΏΡ€ΠΈΠ²Π΅Π΄Π΅Ρ‚ ΠΊ ΠΏΠΎΠ²Ρ‹ΡˆΠ΅Π½ΠΈΡŽ ΠΈΡ… Π΄ΠΎΡ…ΠΎΠ΄ΠΎΠ² ΠΈ ΠΏΡ€ΠΈΠ·Π½Π°Π½ΠΈΡŽ, 3) ΠΏΠΎΠ΄Π΄Π΅Ρ€ΠΆΠΊΠ° ΠΈ интСграция Ρ€ΡƒΡ‡Π½ΠΎΠ³ΠΎ Ρ‚Ρ€ΡƒΠ΄Π° сборщиков ΡΠ²Π»ΡΡŽΡ‚ΡΡ срСдством достиТСния устойчивого развития Π² Ρ€Π°Π·Π²ΠΈΠ²Π°ΡŽΡ‰ΠΈΡ…ΡΡ странах.

Π‘ Π½Π΅Π΄Π°Π²Π½ΠΈΡ… ΠΏΠΎΡ€ мусорный ΠΏΠΎΠ»ΠΈΠ³ΠΎΠ½ Π² Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅ Ρ‚ΠΎΠΆΠ΅ стал ΠΎΠ±ΡŠΠ΅ΠΊΡ‚ΠΎΠΌ «рСформирования». Π’ ΠΏΠ»Π°Π½Π°Ρ… городских властСй ΠΏΠΎ ΠΌΠΎΠ΄Π΅Ρ€Π½ΠΈΠ·Π°Ρ†ΠΈΠΈ систСмы управлСния ΠΎΡ‚Ρ…ΠΎΠ΄Π°ΠΌΠΈ – Ρ€Π΅ΠΊΡƒΠ»ΡŒΡ‚ΠΈΠ²Π°Ρ†ΠΈΡ свалки (которая сСйчас Π·Π°Π½ΠΈΠΌΠ°Π΅Ρ‚ ΠΎΠΊΠΎΠ»ΠΎ 27 Π³Π΅ΠΊΡ‚Π°Ρ€ΠΎΠ², ΠΈ находится Π² 10 ΠΊΠΌ ΠΊ сСвСру ΠΎΡ‚ Π³ΠΎΡ€ΠΎΠ΄Π°). Полигон ΠΏΠ΅Ρ€Π²ΠΎΠ½Π°Ρ‡Π°Π»ΡŒΠ½ΠΎ ΠΏΡ€ΠΈΠ²Π»Π΅ΠΊ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΠΌΠ΅ΠΆΠ΄ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½Ρ‹Ρ… ΠΎΡ€Π³Π°Π½ΠΈΠ·Π°Ρ†ΠΈΠΉ ΠΊΠ°ΠΊ ΡƒΠ³Ρ€ΠΎΠ·Π° ΠΎΠΊΡ€ΡƒΠΆΠ°ΡŽΡ‰Π΅ΠΉ срСдС, Π½ΠΎ экология - это лишь ΠΎΠ΄Π½Π° сторона вопроса. Π‘Π²Π°Π»ΠΊΠ° стала мСстом, Π³Π΄Π΅ ΠΆΠΈΠ²ΡƒΡ‚ ΠΈ Ρ€Π°Π±ΠΎΡ‚Π°ΡŽΡ‚ Π²Π½ΡƒΡ‚Ρ€Π΅Π½Π½ΠΈΠ΅ ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚Ρ‹, ΠΏΡ€ΠΈΠ΅Ρ…Π°Π²ΡˆΠΈΠ΅ Π² Π³ΠΎΡ€ΠΎΠ΄ Π² поисках Π·Π°Ρ€Π°Π±ΠΎΡ‚ΠΊΠ° Π² 1990-Π΅, Π² Π½Π°Π΄Π΅ΠΆΠ΄Π΅ Π½Π°Π»Π°Π΄ΠΈΡ‚ΡŒ Тизнь ΠΈ ΠΏΡ€ΠΈΡΠΏΠΎΡΠΎΠ±ΠΈΡ‚ΡŒΡΡ ΠΊ Π½ΠΎΠ²ΠΎΠΉ экономичСской Ρ€Π΅Π°Π»ΡŒΠ½ΠΎΡΡ‚ΠΈ. Π’ Ρ€Π°Π·Π½ΠΎΠ΅ врСмя Π³ΠΎΠ΄Π°, Π½Π° свалкС Ρ€Π°Π±ΠΎΡ‚Π°Π΅Ρ‚ ΠΎΡ‚ 150 Π΄ΠΎ 300 Ρ‡Π΅Π»ΠΎΠ²Π΅ΠΊ. ЭтнографичСскоС исслСдованиС, ΠΏΡ€ΠΎΠ²Π΅Π΄Π΅Π½Π½ΠΎΠ΅ ΠΠΉΠΊΠΎΠΊΡƒΠ»ΡŒ Π² 2013 Π³ΠΎΠ΄Ρƒ, ΠΏΠΎΠΊΠ°Π·Π°Π»ΠΎ, Ρ‡Ρ‚ΠΎ восприятиС ситуации Π² Ρ€Π°ΠΌΠΊΠ°Ρ… дискурса «развития» Π½Π΅ соотвСтствуСт Ρ€Π΅Π°Π»ΡŒΠ½ΠΎΠΉ ΠΆΠΈΠ·Π½ΠΈ сборщиков мусора. Π‘ΠΎΠ»Π΅Π΅ Ρ‚ΠΎΠ³ΠΎ, прСдставлСния ΠΎ «бСдности» ΠΈ «уязвимости» людСй со свалки, оказались ΠΏΠΎΠ΄ вопросом, Ρ€Π°Π²Π½ΠΎ ΠΊΠ°ΠΊ ΠΈ смысл Π΄Π΅ΡΡ‚Π΅Π»ΡŒΠ½ΠΎΡΡ‚ΠΈ ΠΏΠΎ Π΄ΠΎΡΡ‚ΠΈΠΆΠ΅Π½ΠΈΡŽ «устойчивого развития».

На встрСчС ΠΠΉΠΊΠΎΠΊΡƒΠ»ΡŒ прСдставит Ρ€Π΅Π·ΡƒΠ»ΡŒΡ‚Π°Ρ‚Ρ‹ своих исслСдований 2011 ΠΈ 2013 Π³ΠΎΠ΄Π°, послС Ρ‡Π΅Π³ΠΎ ΠΌΡ‹ обсудим:
β€’ ΠΊΠ°ΠΊ ΠΏΠΎ-Ρ€Π°Π·Π½ΠΎΠΌΡƒ ΠΌΠΎΠΆΠ½ΠΎ ΠΎΡ‚Π½ΠΎΡΠΈΡ‚ΡŒΡΡ ΠΊ Β«ΠΆΠΈΠ·Π½ΠΈ Π½Π° свалкС»,
β€’ ΠΊΠ°ΠΊ ΠΏΡ€Π΅Π΄ΡΡ‚Π°Π²Π»ΡΡŽΡ‚ Тизнь Π² Π³ΠΎΡ€ΠΎΠ΄Π΅ Ρ€Π°Π±ΠΎΡ‚Π½ΠΈΠΊΠΈ свалки,
β€’ Ρ‡Ρ‚ΠΎ происходит Π² Π΄Ρ€ΡƒΠ³ΠΈΡ… Β«Ρ€Π°Π·Π²ΠΈΠ²Π°ΡŽΡ‰ΠΈΡ…ΡΡΒ» странах ΠΈ Π³ΠΎΡ€ΠΎΠ΄Π°Ρ… Π² ΠΎΡ‚Π½ΠΎΡˆΠ΅Π½ΠΈΠΈ ΠΎΡ‚Ρ…ΠΎΠ΄ΠΎΠ² ΠΈ сборщиков мусора,
β€’ ΠΊΠ°ΠΊΠΈΠ΅ ΡΡƒΡ‰Π΅ΡΡ‚Π²ΡƒΡŽΡ‚ ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠΈ Β«Π½ΠΎΡ€ΠΌΠ°Π»ΠΈΠ·Π°Ρ†ΠΈΠΈΒ» ΠΈ Β«Ρ„ΠΎΡ€ΠΌΠ°Π»ΠΈΠ·Π°Ρ†ΠΈΠΈΒ» Ρ€Π°Π±ΠΎΡ‚Ρ‹ сборщиков мусора Π·Π°Ρ€ΡƒΠ±Π΅ΠΆΠΎΠΌ ΠΈ насколько ΠΎΠ½ΠΈ ΠΏΡ€ΠΈΠΌΠ΅Π½ΠΈΠΌΡ‹ Π² контСкстС Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ°,
β€’ ΠΈ, Π½Π°ΠΊΠΎΠ½Π΅Ρ†, ΠΎ Ρ‚ΠΎΠΌ, сущСствуСт Π»ΠΈ ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌΠ° Π²ΠΎΠΎΠ±Ρ‰Π΅? Или Π½Π°ΠΌ достаточно Π²Π·Π³Π»ΡΠ½ΡƒΡ‚ΡŒ Π½Π° Β«Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡ‚ΡŒΒ» прСвращСния мусора Π² рСсурс? (Π½ΠΎΠ²Ρ‹Π΅ ΠΏΠΎΠ΄Ρ…ΠΎΠ΄Ρ‹).

О Π΄ΠΎΠΊΠ»Π°Π΄Ρ‡ΠΈΠΊΠ΅: ΠΠΉΠΊΠΎΠΊΡƒΠ»ΡŒ АрзиСва – социолог, ΠΏΠΎΠ»ΡƒΡ‡ΠΈΠ»Π° ΡΡ‚Π΅ΠΏΠ΅Π½ΡŒ магистра ΠΏΠΎ Π½Π°ΠΏΡ€Π°Π²Π»Π΅Π½ΠΈΡŽ Β«Π‘ΠΎΡ†ΠΈΠ°Π»ΡŒΠ½Π°Ρ антропология» Π² Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΌ ЕвропСйском УнивСрситСтС (Π‘ΡƒΠ΄Π°ΠΏΠ΅ΡˆΡ‚) Π² 2013 Π³, спСциализируСтся ΠΏΠΎ городских исслСдованиях. Π’ настоящСС врСмя ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π΅Ρ‚ ΡΠΎΡ†ΠΈΠΎΠ»ΠΎΠ³ΠΈΡŽ Π² АУЦА. Π’ сфСрС Π΅Π΅ интСрСсов – исслСдования прСдставлСний ΠΎ Β«Π»ΡƒΡ‡ΡˆΠ΅ΠΉ ΠΆΠΈΠ·Π½ΠΈΒ», Π° Ρ‚Π°ΠΊΠΆΠ΅ Π½ΠΎΠ²Ρ‹Ρ… способов сущСствования Π² условиях ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎ-экономичСских ΠΈ экологичСских ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌ.

Π’ обсуТдСнии Ρ‚Π°ΠΊΠΆΠ΅ ΠΏΡ€ΠΈΠΌΡƒΡ‚ участиС социологи, экологи, граТданскиС активисты, ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½Ρ‹Π΅ Ρ€Π°Π±ΠΎΡ‚Π½ΠΈΠΊΠΈ, прСдставитСли городских властСй. ΠœΡ‹ ΠΏΡ€ΠΈΠ³Π»Π°ΡˆΠ°Π΅ΠΌ всСх Π½Π΅Ρ€Π°Π²Π½ΠΎΠ΄ΡƒΡˆΠ½Ρ‹Ρ… ΠΊ этой ΠΏΡ€ΠΎΠ±Π»Π΅ΠΌΠ΅ Π³ΠΎΡ€ΠΎΠΆΠ°Π½ ΠΏΡ€ΠΈΡΠΎΠ΅Π΄ΠΈΠ½ΠΈΡ‚ΡŒΡΡ ΠΊ Β«Ρ€Π°Π·Π³ΠΎΠ²ΠΎΡ€ΡƒΒ».

Μύ

14 октября, 2015

Π Π°ΡƒΡˆΠ°Π½Π½Π° Π‘Π°Ρ€ΠΊΠ΅Π΅Π²Π°

Π Π°ΠΉΠΎΠ½Π½Ρ‹Π΅ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠΈ ΠΊΠ°ΠΊ Π½ΠΎΠ²Ρ‹Π΅ общСствСнныС пространства

Μύ

Π’ Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅ 28 ΠΌΡƒΠ½ΠΈΡ†ΠΈΠΏΠ°Π»ΡŒΠ½Ρ‹Ρ… Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ – это цСлая ΡΠ΅Ρ‚ΡŒ, ΠΎΡ…Π²Π°Ρ‚Ρ‹Π²Π°ΡŽΡ‰Π°Ρ большС ΠΏΠΎΠ»ΠΎΠ²ΠΈΠ½Ρ‹ Ρ€Π°ΠΉΠΎΠ½ΠΎΠ² Π³ΠΎΡ€ΠΎΠ΄Π°. Π Π΅Ρ‡ΡŒ ΠΈΠ΄Π΅Ρ‚ Π½Π΅ ΠΎ Ρ†Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½Ρ‹Ρ… Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ°Ρ… (Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ° ΠΈΠΌΠ΅Π½ΠΈ Баялинова, ΠΠ°Ρ†ΠΈΠΎΠ½Π°Π»ΡŒΠ½Π°Ρ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ°), ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ находятся Π² Ρ…ΠΎΡ€ΠΎΡˆΠ΅ΠΌ состоянии ΠΈ достаточно популярны, Π° ΠΈΠΌΠ΅Π½Π½ΠΎ ΠΎ Ρ€Π°ΠΉΠΎΠ½Π½Ρ‹Ρ…. Они Ρ„ΠΈΠ½Π°Π½ΡΠΈΡ€ΡƒΡŽΡ‚ΡΡ ΠΈΠ· городского Π±ΡŽΠ΄ΠΆΠ΅Ρ‚Π°, ΠΈ Π½Π° сСгодняшний дСнь Π½Π΅ΠΌΠ½ΠΎΠ³ΠΈΠ΅ Π³ΠΎΡ€ΠΎΠΆΠ°Π½Π΅ Π·Π½Π°ΡŽΡ‚ ΠΎΠ± ΠΈΡ… сущСствовании, ΠΈ Π΅Ρ‰Π΅ мСньшС – ΠΏΠΎΠ»ΡŒΠ·ΡƒΡŽΡ‚ΡΡ ΠΈΡ… услугами. ΠŸΠΎΡ‚Π΅Π½Ρ†ΠΈΠ°Π» сСти Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ сСйчас ΠΈΡΠΏΠΎΠ»ΡŒΠ·ΡƒΠ΅Ρ‚ΡΡ Π½Π΅ ΠΏΠΎΠ»Π½ΠΎΡΡ‚ΡŒΡŽ, ΠΈ Π² постоянно ΠΌΠ΅Π½ΡΡŽΡ‰Π΅ΠΉΡΡ городской срСдС Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ°ΠΌ Π½Π΅ΠΎΠ±Ρ…ΠΎΠ΄ΠΈΠΌΠΎ ΠΏΠΎΠ½ΡΡ‚ΡŒ, для ΠΊΠΎΠ³ΠΎ ΠΈ для Ρ‡Π΅Π³ΠΎ ΠΎΠ½ΠΈ ΡΡƒΡ‰Π΅ΡΡ‚Π²ΡƒΡŽΡ‚, ΠΈ Π½Π°ΠΉΡ‚ΠΈ Π½ΠΎΠ²ΡƒΡŽ модСль Ρ€Π°Π±ΠΎΡ‚Ρ‹.

ΠœΡ‹ ΠΏΡ€Π΅Π΄Π»Π°Π³Π°Π΅ΠΌ ΠΏΠΎΡΠΌΠΎΡ‚Ρ€Π΅Ρ‚ΡŒ Π½Π° Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠΈ Π² контСкстС развития Π³ΠΎΡ€ΠΎΠ΄Π°, Π½ΠΎΠ²Ρ‹Ρ… Ρ‚Π΅Ρ…Π½ΠΎΠ»ΠΎΠ³ΠΈΠΉ, городской ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Ρ‹ ΠΈ потрСбностСй Π³ΠΎΡ€ΠΎΠΆΠ°Π½. ΠžΠ±ΡΡƒΠΆΠ΄Π΅Π½ΠΈΠ΅ Π±ΡƒΠ΄Π΅Ρ‚ посвящСно вопросам:
- ΠΊΠ°ΠΊΠΎΠ²ΠΎ мСсто Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ Π² Π³ΠΎΡ€ΠΎΠ΄Π΅?
- для ΠΊΠΎΠ³ΠΎ Ρ€Π°Π±ΠΎΡ‚Π°ΡŽΡ‚ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠΈ?
- ΠΊΠ°ΠΊΠΈΠ΅ измСнСния Π½ΡƒΠΆΠ½Ρ‹ Π² Ρ€Π°Π±ΠΎΡ‚Π΅ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ, ΠΈ всСй систСмы?
- ΠΌΠΎΠ³ΡƒΡ‚ Π»ΠΈ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠΈ ΡΡ‚Π°Ρ‚ΡŒ Π½ΠΎΠ²Ρ‹ΠΌΠΈ общСствСнными пространствами?

На встрСчС Π Π°ΡƒΡˆΠ°Π½Π½Π° Π‘Π°Ρ€ΠΊΠ΅Π΅Π²Π° («ГородскиС ΠΈΠ½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Ρ‹Β») ΠΈ Эмиль Насритдинов (Π€Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚ Антропологии АУЦА) прСдставят Ρ€Π΅Π·ΡƒΠ»ΡŒΡ‚Π°Ρ‚Ρ‹ исслСдования, ΠΊΠΎΡ‚ΠΎΡ€ΠΎΠ΅ Π΄Π°Π΅Ρ‚ ΠΎΡ†Π΅Π½ΠΊΡƒ Ρ‚Π΅ΠΊΡƒΡ‰Π΅Π³ΠΎ состояния Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ, ΠΈΡ… посСщаСмости ΠΈ ΠΏΠΎΡ‚Π΅Π½Ρ†ΠΈΠ°Π»Π° для измСнСния ΠΌΠΎΠ΄Π΅Π»ΠΈ Ρ€Π°Π±ΠΎΡ‚Ρ‹ Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊ. ИсслСдованиС ΠΏΡ€ΠΎΠ²ΠΎΠ΄ΠΈΠ»ΠΎΡΡŒ Ρ„ΠΎΠ½Π΄ΠΎΠΌ «ГородскиС ΠΈΠ½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Ρ‹Β» совмСстно с Π€Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚ΠΎΠΌ Антропологии АУЦА ΠΈ Π›Π°Π±ΠΎΡ€Π°Ρ‚ΠΎΡ€ΠΈΠ΅ΠΉ Π“Π˜Π‘ УнивСрситСта Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии, ΠΏΡ€ΠΈ ΠΏΠΎΠ΄Π΄Π΅Ρ€ΠΆΠΊΠ΅ мэрии.

ПослС ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΠΈ, состоится обсуТдСниС с участиСм Π±ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ°Ρ€Π΅ΠΉ, Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΎΠ², Π°Ρ€Ρ…ΠΈΡ‚Π΅ΠΊΡ‚ΠΎΡ€ΠΎΠ², Π°ΠΊΡ‚ΠΈΠ²Π½Ρ‹Ρ… Π³ΠΎΡ€ΠΎΠΆΠ°Π½ ΠΈ прСдставитСлСй мэрии Π³ΠΎΡ€ΠΎΠ΄Π° Π‘ΠΈΡˆΠΊΠ΅ΠΊ.

ΠžΡ€Π³Π°Π½ΠΈΠ·Π°Ρ‚ΠΎΡ€Ρ‹: ОЀ "ГородскиС ΠΈΠ½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Ρ‹", АнтропологичСский ΠΊΠ»ΡƒΠ± ΠΈ Π‘ΠΈΠ±Π»ΠΈΠΎΡ‚Π΅ΠΊΠ° АУЦА.
ВрСмя, мСсто: 14 октября, 17:30 , Π½ΠΎΠ²Ρ‹ΠΉ кампус АУЦА ( 12 ΠΌΠΈΠΊΡ€ΠΎΡ€Π°ΠΉΠΎΠ½), ΠΊΠ°Π±ΠΈΠ½Π΅Ρ‚ 330, 3 этаТ.
ΠšΠΎΠ½Ρ‚Π°ΠΊΡ‚Ρ‹ для БМИ ΠΈ участников:
ΠΠΉΠΊΠ°Π½Ρ‹Ρˆ Π”Π΅Ρ€Π±ΠΈΡˆΠ΅Π²Π°, aikanysh@urban.kg (0555) 222 752
Π Π°ΡƒΡˆΠ°Π½Π½Π° Π‘Π°Ρ€ΠΊΠ΅Π΅Π²Π°, raushanna@urban.kg. (0771) 560 113

ГородскиС Ρ€Π°Π·Π³ΠΎΠ²ΠΎΡ€Ρ‹ -это Π½Π΅Ρ„ΠΎΡ€ΠΌΠ°Π»ΡŒΠ½Π°Ρ ΠΏΠ»ΠΎΡ‰Π°Π΄ΠΊΠ° для обсуТдСния Π°ΠΊΡ‚ΡƒΠ°Π»ΡŒΠ½Ρ‹Ρ… вопросов городского развития ΠΈ ΠΌΠΈΡ€ΠΎΠ²Ρ‹Ρ… Ρ‚Π΅Π½Π΄Π΅Π½Ρ†ΠΈΠΉ Π² сфСрС урбанистики. ΠŸΠ΅Ρ€Π²Ρ‹Π΅ мСроприятия ΠΏΡ€ΠΎΡˆΠ»ΠΈ Π² Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅ Π² 2013 Π³ΠΎΠ΄Ρƒ ΠΏΠΎ ΠΈΠ½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Π΅ Π‘ΠΈΡˆΠΊΠ΅ΠΊΡΠΊΠΎΠ³ΠΎ Городского КСнСша, сСйчас ΠΏΠ»ΠΎΡ‰Π°Π΄ΠΊΠ° Ρ€Π°Π±ΠΎΡ‚Π°Π΅Ρ‚ Π² Ρ€Π°ΠΌΠΊΠ°Ρ… Π‘ΠΈΡˆΠΊΠ΅ΠΊ Π£Ρ€Π±Π°Π½ Π€ΠΎΡ€ΡƒΠΌΠ° ΠΈ поддСрТиваСтся Π€ΠΎΠ½Π΄ΠΎΠΌ β€œΠ‘ΠΎΡ€ΠΎΡ-ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½β€. ΠŸΠΎΠ΄Ρ€ΠΎΠ±Π½ΡƒΡŽ ΠΈΠ½Ρ„ΠΎΡ€ΠΌΠ°Ρ†ΠΈΡŽ ΠΈ ΠΊΠ°Π»Π΅Π½Π΄Π°Ρ€ΡŒ встрСч ΠΌΠΎΠΆΠ½ΠΎ ΠΏΠΎΡΠΌΠΎΡ‚Ρ€Π΅Ρ‚ΡŒ Π½Π° сайтС β€”

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September 23, 2015

Ani Shahinyan (discussion moderated by Angelina Popova)

Organization of Education of Intellectual Property in The Development of Knowledge-Based Economy

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The protection of Intellectual Property (IP) rights is a core roadblock and a prerequisite for the development of knowledge-based economy of any country. Higher education institutions which bear the great responsibility in managing and organizing education on protection of IP (copyright, academic honesty and respective issues) face some generic challenges, such as: development of policies, procedures and/or regulations of IP; prevention of violation of copyright such as plagiarism and academic honesty, etc.
The PhD research of Ani Shahinyan looks into IP policies at state and university level, existing practices, courses, programs which inform the implementation of Intellectual property rights, and related problems and challenges.

Ani’s visit to AUCA matches existing processes at AUCA of improving academic honesty, copyright issues, and Intellectual Property. As a higher-education institution, we care of educating young people to move forward a knowledge-based economy, to be good citizens, as well as we try to stimulate their creativity and intellectual potential. At the same time, we need to foster the same attitudes in our staff. A discussion on Intellectual property rights is timely and necessary. Your contribution to it will be invaluable.

Ani Shahinyan is Coordinator at the Centre for Quality Assurance; Yerevan State Linguistic University after V. Brusov, Republic of Armenia. She has worked as a Coordinator of The Professional Development and Training Programme, at her home university, where she is currently PhD Student at the Department of Education Management and Planning.

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16 сСнтября, 2015

Эмиль Насритдинов,ΜύΠ Π°ΡƒΡˆΠ°Π½Π½Π° Π‘Π°Ρ€ΠΊΠ΅Π΅Π²Π°

Об экономичСских прСимущСствах Π΄Π΅ΠΌΠΎΠΊΡ€Π°Ρ‚ΠΈΠΈ: Роль Π΄Π΅Π½Π΅ΠΆΠ½Ρ‹Ρ… ΠΏΠ΅Ρ€Π΅Π²ΠΎΠ΄ΠΎΠ² ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚ΠΎΠ² Π² Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠΈ ΡΡ‚Ρ€ΠΎΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎΠ³ΠΎ сСктора Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅ ΠΈ ВадТикистанС

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Π”Π°Π½Π½ΠΎΠ΅ исслСдованиС Π°Π½Π°Π»ΠΈΠ·ΠΈΡ€ΡƒΠ΅Ρ‚ Ρ€ΠΎΠ»ΡŒ Π΄Π΅Π½Π΅ΠΆΠ½Ρ‹Ρ… ΠΏΠ΅Ρ€Π΅Π²ΠΎΠ΄ΠΎΠ² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΠΊΠΈΡ… ΠΈ ВадТикских Ρ‚Ρ€ΡƒΠ΄ΠΎΠ²Ρ‹Ρ… ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚ΠΎΠ² Π² России Π² Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠΈ ΡΡ‚Ρ€ΠΎΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎΠ³ΠΎ сСктора Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅ ΠΈ ВадТикистанС. Вопрос рассматриваСтся Π² Ρ‚Ρ€Π΅Ρ… сфСрах: 1) ΠΊΠ°ΠΊ столицы (Π‘ΠΈΡˆΠΊΠ΅ΠΊ ΠΈ Π”ΡƒΡˆΠ°Π½Π±Π΅) растут Π² высоту - многоэтаТноС ΠΆΠΈΠ»ΠΎΠ΅ ΡΡ‚Ρ€ΠΎΠΈΡ‚Π΅Π»ΡŒΡΡ‚Π²ΠΎ, 2) ΠΊΠ°ΠΊ столицы растут Π² ΡˆΠΈΡ€ΠΈΠ½Ρƒ – Π·Π° счСт новостроСк ΠΈ ΠΌΠ°Ρ…Π°Π»Π»Π΅ΠΉ, ΠΈ 3) ΠΊΠ°ΠΊ строятся Π΄ΠΎΠΌΠ° Π² ΡΠ΅Π»ΡŒΡΠΊΠΈΡ… Ρ€Π΅Π³ΠΈΠΎΠ½Π°Ρ…. ИсслСдованиС выявило ΠΌΠ½ΠΎΠ³ΠΎ сходства Π² Π΄Π²ΡƒΡ… странах, ΠΈ Π² Ρ‚ΠΎ ΠΆΠ΅ врСмя ΠΌΠ½ΠΎΠ³ΠΎ Ρ€Π°Π·Π»ΠΈΡ‡ΠΈΠΉ, ΠΎΠ±ΡŠΡΡΠ½ΡΠ΅ΠΌΡ‹Ρ… с политичСской, экономичСской ΠΈ ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎ-ΠΊΡƒΠ»ΡŒΡ‚ΡƒΡ€Π½ΠΎΠΉ ΠΏΠΎΠ·ΠΈΡ†ΠΈΠΉ. Π“Π»Π°Π²Π½Ρ‹ΠΉ Π²Ρ‹Π²ΠΎΠ΄: ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π° политичСского Ρ€Π΅ΠΆΠΈΠΌΠ° ΠΈΠ³Ρ€Π°Π΅Ρ‚ Π±ΠΎΠ»ΡŒΡˆΡƒΡŽ Ρ€ΠΎΠ»ΡŒ Π² экономичСском Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠΈ ΠΊΠ°ΠΊ городских, Ρ‚Π°ΠΊ ΠΈ ΡΠ΅Π»ΡŒΡΠΊΠΈΡ… Ρ€Π΅Π³ΠΈΠΎΠ½ΠΎΠ². ΠŸΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΡ Π²ΠΊΠ»ΡŽΡ‡ΠΈΡ‚ Π² сСбя аналитичСскиС ΠΊΠ°Ρ€Ρ‚Ρ‹, Ρ„ΠΎΡ‚ΠΎΠ³Ρ€Π°Ρ„ΠΈΠΈ, статистику ΠΈ ΠΆΠΈΠ·Π½Π΅Π½Π½Ρ‹Π΅ истории ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚ΠΎΠ².

Π‘ΠΏΠΈΠΊΠ΅Ρ€: Эмиль Насритдинов, PhD, Π΄ΠΎΡ†Π΅Π½Ρ‚ ΠΊΠ°Ρ„Π΅Π΄Ρ€Ρ‹ Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΈΠΈ АУЦА. ИсслСдованиС ΠΏΡ€ΠΎΠ²ΠΎΠ΄ΠΈΠ»ΠΎΡΡŒ ΠΏΡ€ΠΈ ΠΏΠΎΠ΄Π΄Π΅Ρ€ΠΆΠΊΠ΅ DFID, UK.

Π’ Π·Π°Π²Π΅Ρ€ΡˆΠ΅Π½ΠΈΠΈ выступлСния, Π Π°ΡƒΡˆΠ°Π½Π½Π° Π‘Π°Ρ€ΠΊΠ΅Π΅Π²Π° (ОЀ ГородскиС Π˜Π½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Ρ‹) ΠΏΡ€Π΅Π΄Π»Π°Π³Π°Π΅Ρ‚ провСсти Π΄ΠΈΡΠΊΡƒΡΡΠΈΡŽ с посСтитСлями ΠΏΠΎ ΡΠ»Π΅Π΄ΡƒΡŽΡ‰ΠΈΠΌ вопросам: ΠšΡ‚ΠΎ ΠΆΠ΅ Π±ΡƒΠ΄Π΅Ρ‚ ΠΆΠΈΡ‚ΡŒ Π²ΠΎ мноТСствС строящихся Π΄ΠΎΠΌΠΎΠ² Π² Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅ ΠΈ ΠΊΠΎΠΌΡƒ ΠΎΠ½ΠΈ ΠΏΠΎ ΠΊΠ°Ρ€ΠΌΠ°Π½Π°ΠΌ? Насколько экономичСскоС Π±Π»Π°Π³ΠΎΠΏΠΎΠ»ΡƒΡ‡ΠΈΠ΅ ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚ΠΎΠ² отраТаСтся Π½Π° ΡΡ‚Ρ€ΠΎΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎΠΌ сСкторС Π² Ρ†Π΅Π»ΠΎΠΌ? Π Π°ΡƒΡˆΠ°Π½Π½Π° ΠΏΡ€Π΅Π΄Π»Π°Π³Π°Π΅Ρ‚ ΠΏΠΎΡΠΌΠΎΡ‚Ρ€Π΅Ρ‚ΡŒ Π½Π° Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠ΅ Π³ΠΎΡ€ΠΎΠ΄Π° с ΠΏΠΎΠ·ΠΈΡ†ΠΈΠΈ Ρ€Π΅Π·ΡƒΠ»ΡŒΡ‚Π°Ρ‚ΠΎΠ² исслСдования ΠΈ ΠΏΠΎΠΏΡ‹Ρ‚Π°Ρ‚ΡŒΡΡ ΠΏΠΎΠ½ΡΡ‚ΡŒ, ΠΊΠ°ΠΊ ситуация с ΠΌΠΈΠ³Ρ€Π°Π½Ρ‚Π°ΠΌΠΈ Π² Ρ†Π΅Π»ΠΎΠΌ скаТСтся Π½Π° Π½Π°ΡˆΠΈΡ… Π³ΠΎΡ€ΠΎΠ΄Π°Ρ… ΠΈ Ρ€Π΅Π³ΠΈΠΎΠ½Π°Ρ….

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September 10, 2015

Dr. Julie McBrien

Problematic Marriages in Kyrgyzstan

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How do men and women in Kyrgyzstan contract a marriage? Does the way a marriage is contracted say anything about the long-term viability of the marriage or the happiness of the bride, groom, and their families? And, how and by whom are these various forms of marriage evaluated? In this talk, McBrien will discuss the research she is currently carrying out in Kyrgyzstan on β€˜problematic marriages’, a study embedded in a wider ERC funded research project she co-directs at the University of Amsterdam called β€˜Problematizing Muslim Marriages’.

In contemporary Kyrgyzstan, at least four forms of concluding a marriage are taken to be problematic – bride abduction, β€˜nike’ marriages, polygamous marriages, and rather recently marriages between Kyrgyz and non-Kyrgyz. In addition, the rising costs of the most acceptable mode of marriage, and the lengths some are willing to go to finance these, are viewed as troublesome for many. These ways of getting married are matters of concern for the bride, groom, and direct families involved; they are likewise contested by local publics (e.g. wider kin, networks of sociability, village/town residents, etc.), those who would speak for β€˜the nation’ and, at least in the case of bride abduction, international governments and non-governmental agencies. Yet there is a significant difference in what is perceived of as problematic for the various actors involved in debating these marriages forms. For example, the frustrations of a young women’s parents over her abduction may reside in their inappropriateness of the match while an NGO involved in securing the bride’s autonomous rights might be at the base of their concern. This research aims to understand and identify what matters of concern these marriages materialize for the various actors who see and create them as problematic. It aims to read the diverging matters of concern in light of one another but also, importantly, against the short/mid-term trajectories of marriages concluded in these ways. In this way it will investigate whether and how problematic issues identified in the form of marriage conclusion continue to play out in the mid-range run of the marriage.

Dr. Julie McBrien is Assistant Professor of Anthropology at the University of Amsterdam and co-directs the ERC funded research project β€˜Problematizing Muslims Marriages’, based at the UvA’s AISSR. She has conducted multiple research projects in Kyrgyzstan including work on Islam and politics. Her work can be found in journals like JRAI, Material Religion, Anthropology Today and Critique of Anthropology. She teaches anthropological courses on religion, methods, and general theory.

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September 2, 2015

Yanti Hoelzchen

Ritual Economy of madrasas in Northern Kyrgyzstan

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With its independence in 1991, Kyrgyzstan has experienced a great increase in religious communities and institutions. In her current PhD research Yanti Hoelzchen addresses the increase of Islamic institutions (i.e. mosques, madrasas and Islamic NGOs) and looks into the ways how these actively promote religious knowledge.

In her talk, Yanti will introduce data she has collected on madrasas throughout northern Kyrgyzstan during her field research in spring/summer 2014 and 2015. She will introduce the general workings and features of the madrasas she visited, and further frame her analysis within a β€œritual economy” approach. This perspective helps to show how madrasas can be understood as materialized forms of worldview (Wells and McAnany 2008), and how economic and religious activities are inherently intertwined within these institutions for religious education. Furthermore, a ritual economy perspective illustrates how madrasas in northern Kyrgyzstan are imbedded not only within their local contexts, but stretch out their connections to broader networks on regional, national and global level.

Yanti Hoelzchen has studied Social and Cultural Anthropology at Tuebingen University (Germany). Since October 2013 she is a PhD candidate at the interdisciplinary Collaborative Research Center 1070 β€œResourceCultures” (funded by the German Research Foundation (DFG)).

Based on the Research Center’s aim of understanding and re-conceptualizing β€œresources” in regard to their social and cultural meanings, Yanti’s PhD project β€œReligious resources: achieving and converting resources in Central Asia - Kyrgyzstan's new mosques." explores (1) both the material and immaterial means that are required, acquired and transformed in order to establish and maintain institutions such as mosques and madrasas; and (2) looks at the socio-cultural dynamics that result from this engagement with these specific material and immaterial means.

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American University of Central Asia
7/6 Aaly Tokombaev Street
Bishkek, Kyrgyz Republic 720060

Tel.: +996 (312) 915000 + Π•xt.
Fax: +996 (312) 915 028

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