91ΒιΆΉΜμΓΐ

American University of Central Asia - AUCA - 2017-2018 Academic Year

Anthropology Club meetings 2017-2018

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April 24, 2018

Jeanne Feaux de la Croix

Iconic Places in Central Asia: The Moral Geography of Dams, Pastures and Holy Sites

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Jeanne FΓ©aux de la Croix maps three iconic places as part of Central Asians' "moral geographies" and examines their role in navigating socialist, neo-liberal, and neo-Islamic life models. Dams provide most of Kyrgyzstan's electricity, but are also at the heart of regional water disputes that threaten an already shrinking Aral Sea. Mountain pastures cover much of Central Asia's heartland and offer a livelihood and refuge, even to urban citizens. Pilgrimage sites have recovered from official Soviet oblivion and act as cherished scenes of decision-making. Examining how iconic places, work, and well-being can mesh together, this book moves debates about post-Soviet memory, space, and property onto fresh terrain.

Jeanne FΓ©aux de la Croix is a social anthropologist trained in Oxford and St. Andrews, After fellowships at Zentrum Moderner Orient, she moved to Eberhard-Karls University TΓΌbingen to lead a Junior Research Group on the Cultural History of Water in Central Asia. She also serves as principal investigator of a Volkswagen Project on β€˜The Social Life of a River: environmental histories, social worlds and conflict resolution along the Naryn-Syr Darya’. Together with environmental historians, she co-directs a study comparing soil degradation issues in Central Asia, Russia and Australia ( Collaborative Research Centre Threatened Orders). She is currently researching phantom infrastructure projects, the perception of glacier melt and bridge histories in Kyrgyzstan. FΓ©aux de la Croix is particularly interested in collaborative approaches and transdisciplinary methods such as participant filming.

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8 апрСля, 2018

Π§ΠΎΠ»ΠΏΠΎΠ½ Π§ΠΎΡ‚Π°Π΅Π²Π°

ВоздСйствиС китайской экономичСской ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠΈ Π½Π° ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½: взгляд ΠΈΠ·Π½ΡƒΡ‚Ρ€ΠΈ

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Π‘ΠΎΠ»ΡŒΡˆΠ°Ρ Π˜Π³Ρ€Π° Π² Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии, которая Π½Π°Ρ‡Π°Π»Π°ΡΡŒ Π΅Ρ‰Π΅ Π² XIX Π²., продолТаСтся ΠΈ Π² XXI Π². Если Π² XIX Π². Π±Ρ‹Π»ΠΎ Π΄Π²Π° основных ΠΈΠ³Ρ€ΠΎΠΊΠ°: Российская ΠΈ Британская ΠΈΠΌΠΏΠ΅Ρ€ΠΈΠΈ, Ρ‚ΠΎ сСгодня количСство ΠΈΠ³Ρ€ΠΎΠΊΠΎΠ² ΡƒΠ²Π΅Π»ΠΈΡ‡ΠΈΠ»ΠΎΡΡŒ Π΄ΠΎ Ρ‡Π΅Ρ‚Ρ‹Ρ€Π΅Ρ…: Россия ΠΏΡ€ΠΎΠ΄ΠΎΠ»ΠΆΠ°Π΅Ρ‚ ΠΎΡΡ‚Π°Π²Π°Ρ‚ΡŒΡΡ Π² Ρ€Π΅Π³ΠΈΠΎΠ½Π΅, Британия ΡƒΠ΄Π°Π»ΠΈΠ»Π°ΡΡŒ, Π½ΠΎ вмСсто Π½Π΅Π΅ ΠΏΡ€ΠΈΡˆΠ»ΠΈ Ρ‚Ρ€ΠΈ Π½ΠΎΠ²Ρ‹Ρ… государства: БША, Вурция ΠΈ ΠšΠΈΡ‚Π°ΠΉ. Однако Ρ‚ΠΎΠ»ΡŒΠΊΠΎ ΠšΠΈΡ‚Π°ΠΉ ΠΈΠΌΠ΅Π΅Ρ‚ ΠΎΠ±Ρ‰ΡƒΡŽ с ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½ΠΎΠΌ Π³Ρ€Π°Π½ΠΈΡ†Ρƒ. Новая экономичСская ΠΈΠ½ΠΈΡ†ΠΈΠ°Ρ‚ΠΈΠ²Π° β€œΠžΠ΄ΠΈΠ½ Пояс ΠΈ Один ΠŸΡƒΡ‚ΡŒβ€, ΠΏΡ€ΠΎΠ²ΠΎΠ·Π³Π»Π°ΡˆΠ΅Π½Π½Π°Ρ Π² 2013 Π³ΠΎΠ΄Ρƒ китайским Π»ΠΈΠ΄Π΅Ρ€ΠΎΠΌ Π‘ΠΈ Цзиньпином, которая ΠΈΠΌΠ΅Π»Π° Ρ†Π΅Π»ΡŒΡŽ ΠΏΠΎΠ΄ΡΡ‚Π΅Π³Π½ΡƒΡ‚ΡŒ экономичСскоС Ρ€Π°Π·Π²ΠΈΡ‚ΠΈΠ΅ ΠΈ сотрудничСство ΠΌΠ΅ΠΆΠ΄Ρƒ Свразийскими странами, ΠΎΠΊΠ°Π·Π°Π»Π° большоС влияниС Π½Π° Тизнь ΠΎΠ±Ρ‹Ρ‡Π½Ρ‹Ρ… Π³Ρ€Π°ΠΆΠ΄Π°Π½ ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°. ΠŸΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ†ΠΈΡ ΠΏΠΎΠΊΠ°ΠΆΠ΅Ρ‚, ΠΊΠ°ΠΊ повлияла китайская экономичСская ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠ° Π½Π° ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½ с Ρ‚ΠΎΡ‡ΠΊΠΈ зрСния простых Π³Ρ€Π°ΠΆΠ΄Π°Π½. Она постараСтся ΠΎΡ‚Π²Π΅Ρ‚ΠΈΡ‚ΡŒ Π½Π° ΡΠ»Π΅Π΄ΡƒΡŽΡ‰ΠΈΠ΅ вопросы: Как Π²ΠΎΡΠΏΡ€ΠΈΠ½ΠΈΠΌΠ°ΡŽΡ‚ ΠΊΠΈΡ‚Π°ΠΉΡΠΊΡƒΡŽ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡ‡Π΅ΡΠΊΡƒΡŽ ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΡƒ простыС Π³Ρ€Π°ΠΆΠ΄Π°Π½Π΅ ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π°? ΠšΠ°ΠΊΠΎΠ²Ρ‹ ΠΏΠΎΠ·ΠΈΡ‚ΠΈΠ²Π½Ρ‹Π΅ ΠΈ Π½Π΅Π³Π°Ρ‚ΠΈΠ²Π½Ρ‹Π΅ послСдствия китайской экономичСской ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠΈ? ΠšΠ°ΠΊΠΎΠ²Ρ‹ пСрспСктивы китайской экономичСской ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠΈ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π΅?

Π§ΠΎΠ»ΠΏΠΎΠ½ Π§ΠΎΡ‚Π°Π΅Π²Π° Μύ- Ρ€ΡƒΠΊΠΎΠ²ΠΎΠ΄ΠΈΡ‚Π΅Π»ΡŒ ΠΏΡ€ΠΎΠ³Ρ€Π°ΠΌΠΌΡ‹ Π°Π½Ρ‚ΠΎΠΏΠΎΠ»ΠΎΠ³ΠΈΠΈ, профСссор, Π΄ΠΎΠΊΡ‚ΠΎΡ€ историчСских Π½Π°ΡƒΠΊ
АмСриканский унивСрситСт Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии.

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December 13, 2017

Diana Takutdinova

Anthropology of Dance Seminar and Party!!!

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Diana Takutdinova intends to:

Β· Make an overview of Anthropology of Dance as a unique field of studies

Β· Present the summary of her Masters Thesis β€œIslamic influence in theTatar folk dance”, and

Β· Teach us some dancing moves to a music.

Pizza and soft drinks will be provided!!!

Born in Bishkek, Kyrgyzstan, Diana Takutdinova has devoted her life to the arts since the age of four. She of Tatar descent and is skilled in the dances of Central Asia and character dances of Post- Soviet Union. Diana’s thirst for knowledge in learning cultures and dance motivated her to get Bachelor degrees in Anthropology and Choreography respectively from two institutions, American University of Central Asia (2012) and University of Culture and Art (2016). In 2016 Diana graduated from the University of Tromso with Master degree in Peace and Conflict Transformation. In July 2017 she completed Master program Choreomundus, an International Master in Dance Knowledge, Practice and Heritage. It is a consortium of four universities: University of Clermont Auvergne (UCA, coordinator), Clermont-Ferrand, France; Norwegian University of Science and Technology (NTNU), Trondheim, Norway; University of Szeged (SZTE), Hungary; University of Roehampton, London (URL), United Kingdom. Diana hopes that her experience around the world and studies will help her contribute in new ways for preserving and help shape the culture and arts of people in Kyrgyzstan and to transmit the knowledge to the next generation of artists and scholars.

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Nov 28, 2017

Rouslan Jalil

The Social Significance of Islam in Post-Soviet Central Asia: The Case of Kyrgyzstan

The aim of this paper is to analyze whether the process of religious revival that started after collapse of the Soviet Union has translated into increased religiosity of Kyrgyzstany society. The study is based on quantitative field work carried out in 2012 and updated in 2015, which examines various dimensions of religiosity to learn the degree of Islamic practice, beliefs, values and religious knowledge.

The findings demonstrate that the evident outcome of the religious resurgence in Kyrgyzstan is the profound growth of religious institutions and formal attachment to religion. However, this has not led to dramatic growth of religiosity in terms of participation and attendance of religious practices. The findings also reveal significant regional and ethnic differences in religious observance and attachment to certain aspects of Islamic tradition. Overall, the outcomes of the study present the fact that whereas Islam in Kyrgyzstan serves as a means of traditional self-identification, the society prefers to believe but not belong to Islamic traditionalism.

Rouslan Jalil is a doctoral fellow at department of Educational Policy and Evaluation (EPE), the University of Kentucky, USA. He is currently doing a research on examining Islamic education and political secularism in post-Soviet Central Asia. Rouslan has BA degree from the ICP at AUCA (2001). He earned his MA degree in social science and economics from the University of Bonn and the University of Hamburg (2006), Germany. In 2013, he was a visiting scholar at Indiana University, USA. During 2006-2010, Rouslan worked as a research fellow and a program manager at β€œABH Institut fΓΌr Sozialforschung”, a German based research institute in Hamburg. Between 2010-12, he worked as an assistant professor at ICP in AUCA. His research interests include sociology of religion, education and religion, educational policy, and trends and reforms in higher education.

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Nov 14th, 2017

Dr. Aksana Ismailbekova

Informal governance and corruption in Kyrgyzstan

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This article examines the dialectical relationship of formal and informal governance, as wellΜύas their relation to and effect on corruption in Kyrgyzstan. Despite the changes of the formal political system from a presidential to a parliamentary style of government, the logic of informal governance with its rules and practices remained in place and remains widely applied behind the facade of the formal frameworks. In order to understand why anti-corruption movements and political reforms have not worked, we focus on practices of informal governance that have worked and worked efficiently enough to block those reforms.ΜύDue to its flexible and omnipresent nature, practices of informal governance are capable of adapting to different formal political systems. It is detrimental to the transparency of the political system and institutional development, yet it also contributes to regime stability and change and has efffectson corruption.

Aksana Ismailbekova has recently joined theproject β€˜Forms of local security in Kyrgyzstan and Tajikistanβ€”The emergence of securityscapes’ funded by Volkswagen Foundation (2017-2018). She is also a lead researcher for Kyrgyzstan in the project β€œInformal Governance and Corruption –Transcending the Principal Agent and Collective Action Paradigms”, which is funded by the British Academy (BA) – DFID Anti-Corruption Evidence Programme (ACE) and led by the Basel Institute on Governance (2016-2017). Ismailbekova was research fellow at the Zentrum ModernerOrient (ZMO) (Center for the Modern Orient) in Berlin (2011-2015). At ZMO Ismailbekova was a member of the competence network β€œCrossroads Asia.” She conducted her doctoral research at the Max Planck Institute for Social Anthropology in Halle/Saale, Germany (2006-2012).

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31 ΠžΠΊΡ‚ΡΠ±Ρ€Ρ, 2017

ΠŸΡ€. Π Π°Ρ…Π°Ρ‚ Π‘Π°Π΄Ρ‹Ρ€Π±Π΅ΠΊΠΎΠ² ΠΈΜύΠŸΡ€. Руслан Π Π°Ρ…ΠΈΠΌΠΎΠ²

ΠšΡ€ΡƒΠ³Π»Ρ‹ΠΉ стол ΠΏΠΎ ΠΎΠ±ΡΡƒΠΆΠ΄Π΅Π½ΠΈΡŽ ситуации Π½Π° Π΄ΠΎΡ€ΠΎΠ³Π°Ρ… Π³ΠΎΡ€ΠΎΠ΄Π° Π‘ΠΈΡˆΠΊΠ΅ΠΊ:
Π’ΠΎΠΉΠ½Π° машин: ΠΊΡ‚ΠΎ ΠΈ ΠΏΠΎΡ‡Π΅ΠΌΡƒ Π½Π°Ρ€ΡƒΡˆΠ°Π΅Ρ‚ ΠŸΠ”Π” Π² Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅

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ЦСлью Π΄Π°Π½Π½ΠΎΠ³ΠΎ исслСдования являСтся ΠΎΠΏΡ€Π΅Π΄Π΅Π»Π΅Π½ΠΈΠ΅ Ρ„Π°ΠΊΡ‚ΠΎΡ€ΠΎΠ², Π²Π»ΠΈΡΡŽΡ‰ΠΈΡ… Π½Π° Π½Π°Ρ€ΡƒΡˆΠ΅Π½ΠΈΠ΅ ΠΏΡ€Π°Π²ΠΈΠ» Π΄ΠΎΡ€ΠΎΠΆΠ½ΠΎΠ³ΠΎ двиТСния Π² Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ΅. Π’ΠΏΠ΅Ρ€Π²Ρ‹Π΅ Π±ΡƒΠ΄ΡƒΡ‚ прСдставлСна нСзависимая статистика ΠΏΠΎ количСству Π”Π’ΠŸ.

Π’ 2017 Π³ΠΎΠ΄Ρƒ Π² КР ΠΊΠ°ΠΆΠ΄Ρ‹ΠΉ дСнь ΡƒΠΌΠΈΡ€Π°Π»ΠΎ Π΄Π²Π° Ρ‡Π΅Π»ΠΎΠ²Π΅ΠΊΠ° Π² дСнь Π² Π”Π’ΠŸ. Π—Π° послСдниС Π΄Π΅ΡΡΡ‚ΡŒ Π»Π΅Ρ‚ Π”Π’ΠŸ растСт ΠΈ растСт ΡΠΌΠ΅Ρ€Ρ‚Π½ΠΎΡΡ‚ΡŒ.

Π˜Π΄Π΅Ρ‚ ΠΏΠΎΠ²Ρ‹ΡˆΠ΅Π½ΠΈΠ΅ ΡˆΡ‚Ρ€Π°Ρ„ΠΎΠ², внСдряСтся большС Ρ€Π΅ΠΉΠ΄ΠΎΠ², ΠΈΠ΄Π΅Ρ‚ Ρ€Π°Π±ΠΎΡ‚Π° срСди Π²ΠΎΠ΄ΠΈΡ‚Π΅Π»Π΅ΠΉ ….
Но Π½ΠΈΡ‡Π΅Π³ΠΎ Π½Π΅ мСняСтся: Π”Π’ΠŸ растСт, ΠŸΠ”Π” ΠΏΠΎΡ‡Ρ‚ΠΈ ΠΏΠΎΠ²ΡΡŽΠ΄Ρƒ ΠΈ ΠΊΠ°ΠΆΠ΄Ρ‹ΠΉ дСнь Π½Π°Ρ€ΡƒΡˆΠ°ΡŽΡ‚ΡΡ. БлоТилось Π²ΠΏΠ΅Ρ‡Π°Ρ‚Π»Π΅Π½ΠΈΠ΅, Ρ‡Ρ‚ΠΎ ΠΆΠΈΡ‚Π΅Π»ΠΈ Π‘ΠΈΡˆΠΊΠ΅ΠΊΠ° ΡΠΌΠΈΡ€ΠΈΠ»ΠΈΡΡŒ с нСсоблюдСниСм ΠŸΠ”Π” ΠΈ постоянным высоким риском Π±Ρ‹Ρ‚ΡŒ сбитым ΠΈΠ»ΠΈ ΠΏΠΎΠΏΠ°Π΄Π°Π½ΠΈΠ΅ΠΌ Π² Π”Π’ΠŸ.
Π Π΅ΠΏΡ€Π΅Π·Π΅Π½Ρ‚Π°Ρ‚ΠΈΠ²Π½ΠΎΠ΅ исслСдованиС ΠΏΠΎΠΊΠ°Π·Π°Π»ΠΎ:
β€’ ΠΊΠ°ΠΊ часто Π½Π°Ρ€ΡƒΡˆΠ°ΡŽΡ‚ΡΡ ΠŸΠ”Π”;
β€’ ΠΊΠ°ΠΊ часто Π²ΠΎΠ΄ΠΈΡ‚Π΅Π»ΠΈ Π΄Π°ΡŽΡ‚ взятку;
β€’ ΠΊΠ°ΠΊΠΎΠΉ ΡƒΡ€ΠΎΠ²Π΅Π½ΡŒ Π·Π½Π°Π½ΠΈΠΉ ΠŸΠ”Π” Ρƒ Π²ΠΎΠ΄ΠΈΡ‚Π΅Π»Π΅ΠΉ;
β€’ ΠΊΠ°ΠΊΠΈΠ΅ ΠΌΠ΅Ρ€Ρ‹ ΠΏΠΎ мнСнию Π²ΠΎΠ΄ΠΈΡ‚Π΅Π»Π΅ΠΉ ΡƒΠΌΠ΅Π½ΡŒΡˆΠΈΡ‚ Π”Π’ΠŸ;
β€’ ΠΈ Π΄Ρ€ΡƒΠ³ΠΈΠ΅ Π°ΠΊΡ‚ΡƒΠ°Π»ΡŒΠ½Ρ‹Π΅ вопросы городского транспорта.
Π”Π°Π½Π½ΠΎΠ΅ исслСдованиС ΠΏΡ€ΠΎΠ²Π΅Π΄Π΅Π½ΠΎ ΠΏΡ€ΠΈ ΠΏΠΎΠ΄Π΄Π΅Ρ€ΠΆΠΊΠ΅ Π€ΠΎΠ½Π΄Π° «Борос-ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Β».
ΠšΠΎΡ„Π΅ ΠΈ Π»Π΅Π³ΠΊΠΈΠ΅ закуски Π±ΡƒΠ΄ΡƒΡ‚ прСдставлСны Π²ΠΎ врСмя ΠΊΡ€ΡƒΠ³Π»ΠΎΠ³ΠΎ стола.

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Oct 24, 2017

Pr. David MontgomeryΜύ

Practicing Islam: Knowledge, Experience, and Social Navigation in Kyrgyzstan

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Pr. Montgomery is a Director of Program Development for CEDARβ€”Communities Engaging with Difference and Religion, and Associate Research Professor in the Center for International Development and Conflict Management & the Department of Government and Politics at the University of Maryland. He is the author of Practicing Islam: Knowledge, Experience, and Social Navigation in Kyrgyzstan and Living with Difference: How to Build Community in a Divided World.

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10-Π΅ октября, 2017

Π–Ρ‹Π»Π΄Ρ‹Π· Π’Π΅Π³ΠΈΠ·Π±Π΅ΠΊΠΎΠ²Π°

К вопросу рСгулирования Π±Ρ€Π°Ρ‡Π½Ρ‹Ρ… ΠΎΡ‚Π½ΠΎΡˆΠ΅Π½ΠΈΠΉ Π² ΠΎΠ±Ρ‹Ρ‡Π½ΠΎΠΌ ΠΏΡ€Π°Π²Π΅ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ²

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Π’ Ρ€Π°ΠΌΠΊΠ°Ρ… ΠΎΡ‚ΠΊΡ€Ρ‹Ρ‚ΠΎΠΉ Π»Π΅ΠΊΡ†ΠΈΠΈ Π±ΡƒΠ΄ΡƒΡ‚ рассмотрСны аспСкты рСгулирования Π±Ρ€Π°Ρ‡Π½Ρ‹Ρ… ΠΎΡ‚Π½ΠΎΡˆΠ΅Π½ΠΈΠΉ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ² ΠΏΠΎ ΠΎΠ±Ρ‹Ρ‡Π½ΠΎΠΌΡƒ ΠΏΡ€Π°Π²Ρƒ, ΠΎΠ·Π²ΡƒΡ‡Π΅Π½Ρ‹ Ρ€Π΅ΠΊΠΎΠΌΠ΅Π½Π΄Π°Ρ†ΠΈΠΈ ΠΈ прСдлоТСния ΠΏΠΎ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΠΉ ΠΈΠ½Ρ‚Π΅Π³Ρ€Π°Ρ†ΠΈΠΈ ΠΏΠΎΠ·ΠΈΡ‚ΠΈΠ²Π½Ρ‹Ρ… Ρ‚Ρ€Π°Π΄ΠΈΡ†ΠΈΠΉ ΠΈ ΠΎΠ±Ρ‹Ρ‡Π°Π΅Π² ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ² Π² соврСмСнноС сСмСйноС Π·Π°ΠΊΠΎΠ½ΠΎΠ΄Π°Ρ‚Π΅Π»ΡŒΡΡ‚Π²ΠΎ ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΠΊΠΎΠΉ РСспублики. ΠŸΡƒΡ‚Π΅ΠΌ Π°Π½Π°Π»ΠΈΠ·Π° устных ΠΈ ΠΏΠΈΡΡŒΠΌΠ΅Π½Π½Ρ‹Ρ… памятников ΠΏΡ€Π°Π²Π°, ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊΠΈ общСствСнной ΠΆΠΈΠ·Π½ΠΈ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ² проводится историко-ΠΏΡ€Π°Π²ΠΎΠ²ΠΎΠΉ Π°Π½Π°Π»ΠΈΠ· ΡΠ²ΠΎΠ»ΡŽΡ†ΠΈΠΈ понятия Β«Π±Ρ€Π°ΠΊΒ». Π’Π°ΠΊΠΆΠ΅ Π±ΡƒΠ΄ΡƒΡ‚ ΠΏΡ€ΠΎΠ°Π½Π°Π»ΠΈΠ·ΠΈΡ€ΠΎΠ²Π°Π½Ρ‹ Ρ„ΠΎΡ€ΠΌΡ‹, условия ΠΈ порядок Π·Π°ΠΊΠ»ΡŽΡ‡Π΅Π½ΠΈΡ Π±Ρ€Π°ΠΊΠ°, Π° Ρ‚Π°ΠΊΠΆΠ΅ ΠΈ основания Π΅Π³ΠΎ прСкращСния ΠΏΠΎ Π½ΠΎΡ€ΠΌΠ°ΠΌ ΠΎΠ±Ρ‹Ρ‡Π½ΠΎΠ³ΠΎ ΠΏΡ€Π°Π²Π° ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ². На основании ΠΌΠ°Ρ‚Π΅Ρ€ΠΈΠ°Π»ΠΎΠ² ΠΎΠ±Ρ‹Ρ‡Π½ΠΎΠ³ΠΎ ΠΏΡ€Π°Π²Π° ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ² опрСдСляСтся Π·Π½Π°Ρ‡Π΅Π½ΠΈΠ΅ институтов ΠΊΠ°Π»Ρ‹ΠΌΠ° ΠΈ ΠΏΡ€ΠΈΠ΄Π°Π½Π½ΠΎΠ³ΠΎ Π² систСмС Π±Ρ€Π°Ρ‡Π½Ρ‹Ρ… ΠΎΡ‚Π½ΠΎΡˆΠ΅Π½ΠΈΠΉ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ².

ΠŸΡ€ΠΈΠ³Π»Π°ΡˆΠ°Π΅ΠΌ всСх, ΠΊΡ‚ΠΎ интСрСсуСтся Π°ΠΊΡ‚ΡƒΠ°Π»ΡŒΠ½Ρ‹ΠΌΠΈ вопросами ΠΎΠ±Ρ‹Ρ‡Π½ΠΎΠ³ΠΎ ΠΏΡ€Π°Π²Π° ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ².

Π’Π΅Π³ΠΈΠ·Π±Π΅ΠΊΠΎΠ²Π° Π–Ρ‹Π»Π΄Ρ‹Π· Π§Ρ‹Π½Π°Ρ€Π±Π΅ΠΊΠΎΠ²Π½Π° – нСзависимый ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Ρ‚Π΅Π»ΡŒ, ΠΊΠ°Π½Π΄ΠΈΠ΄Π°Ρ‚ ΡŽΡ€ΠΈΠ΄ΠΈΡ‡Π΅ΡΠΊΠΈΡ… Π½Π°ΡƒΠΊ, Π΄ΠΎΡ†Π΅Π½Ρ‚. Автор ΠΊΠ½ΠΈΠ³ΠΈ Β«ΠžΠ±Ρ‹Ρ‡Π½ΠΎΠ΅ ΠΏΡ€Π°Π²ΠΎ ΠΊΡ‹Ρ€Π³Ρ‹Π·ΠΎΠ²: Π±Ρ€Π°ΠΊ ΠΈ сСмья» ΠΈ Π΄Ρ€ΡƒΠ³ΠΈΡ… Ρ€Π°Π±ΠΎΡ‚ ΠΎΡ‚Π½ΠΎΡΠΈΡ‚Π΅Π»ΡŒΠ½ΠΎ Ρ‚Ρ€Π°Π΄ΠΈΡ†ΠΈΠΉ ΠΈ ΠΎΠ±Ρ‹Ρ‡Π°Π΅Π² кыргызского Π½Π°Ρ€ΠΎΠ΄Π°.

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26 сСнтября, 2017

ΠœΠ΅Ρ…Ρ€ΠΈΠ³ΡŽΠ»ΡŒ АблСзова,ΜύΠ“Π°Π»ΠΈΠ½Π° Π“ΠΎΡ€Π±ΠΎΡ€ΡƒΠΊΠΎΠ²Π°,ΜύΠ¨ΠΈΡ€ΠΈΠ½ Π’ΡƒΠΌΠ΅Π½Π±Π°Π΅Π²Π°

ΠŸΠΎΡ‡Π΅ΠΌΡƒ люди Π½Π΅ ΠΏΡ€ΠΈΠ½ΠΈΠΌΠ°ΡŽΡ‚ участия Π² голосовании? ИсслСдованиС ΡΠ»Π΅ΠΊΡ‚ΠΎΡ€Π°Π»ΡŒΠ½ΠΎΠ³ΠΎ повСдСния ΠΈΠ·Π±ΠΈΡ€Π°Ρ‚Π΅Π»Π΅ΠΉ ΠΈ Π΅Π³ΠΎ Π΄Π΅Ρ‚Π΅Ρ€ΠΌΠΈΠ½Π°Π½Ρ‚Ρ‹ Π² Π³ΠΎΡ€ΠΎΠ΄Π°Ρ… Π‘ΠΈΡˆΠΊΠ΅ΠΊ ΠΈ Ош


Π­Ρ„Ρ„Π΅ΠΊΡ‚ΠΈΠ²Π½ΠΎΡΡ‚ΡŒ политичСской систСмы зависит Π² большСй стСпСни ΠΎΡ‚ уровня политичСского участия Π³Ρ€Π°ΠΆΠ΄Π°Π½, ΠΏΠΎΡ‚Π΅Π½Ρ†ΠΈΠ°Π»Π° ΠΈΡ… понимания ΠΈ выраТСния политичСских интСрСсов, ΠΏΡ€Π΅Π΄ΠΏΠΎΡ‡Ρ‚Π΅Π½ΠΈΠΉ, Π° Ρ‚Π°ΠΊΠΆΠ΅ возмоТностСй Π²ΠΎΡΠΏΠΎΠ»ΡŒΠ·ΠΎΠ²Π°Ρ‚ΡŒΡΡ ΠΏΡ€Π°Π²ΠΎΠΌ собствСнного Π²Ρ‹Π±ΠΎΡ€Π°. НСдавниС Ρ‚Π΅Π½Π΄Π΅Π½Ρ†ΠΈΠΈ ΠΏΠΎΠΊΠ°Π·Ρ‹Π²Π°ΡŽΡ‚, Ρ‡Ρ‚ΠΎ явка ΠΈΠ·Π±ΠΈΡ€Π°Ρ‚Π΅Π»Π΅ΠΉ Π² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΠΊΠΎΠΉ РСспубликС, являСтся самой Π½ΠΈΠ·ΠΊΠΎΠΉ ΠΏΠΎ всСму Ρ€Π΅Π³ΠΈΠΎΠ½Ρƒ Π¦Π΅Π½Ρ‚Ρ€Π°Π»ΡŒΠ½ΠΎΠΉ Азии ΠΈ ΠΈΠΌΠ΅Π΅Ρ‚ ΡƒΡΡ‚Ρ€Π΅ΠΌΠ»Π΅Π½Π½ΠΎΡΡ‚ΡŒ ΠΊ сниТСнию. НастоящСС исслСдованиС Π½Π°ΠΏΡ€Π°Π²Π»Π΅Π½ΠΎ Π½Π° ΠΈΠ·ΡƒΡ‡Π΅Π½ΠΈΠ΅ ΡΠ»Π΅ΠΊΡ‚ΠΎΡ€Π°Π»ΡŒΠ½ΠΎΠ³ΠΎ повСдСния ΠΆΠΈΡ‚Π΅Π»Π΅ΠΉ Π΄Π²ΡƒΡ… Π³ΠΎΡ€ΠΎΠ΄ΠΎΠ² ΠšΡ‹Ρ€Π³Ρ‹Π·ΡΡ‚Π°Π½Π° (Π‘ΠΈΡˆΠΊΠ΅ΠΊ ΠΈ Ош). ЦСлью Π΄Π°Π½Π½ΠΎΠ³ΠΎ ΠΏΡ€ΠΎΠ΅ΠΊΡ‚Π° являСтся выявлСниС Ρ„Π°ΠΊΡ‚ΠΎΡ€ΠΎΠ², ΠΈΠΌΠ΅ΡŽΡ‰ΠΈΡ… нСпосрСдствСнноС влияниС Π½Π° ΡΠ»Π΅ΠΊΡ‚ΠΎΡ€Π°Π»ΡŒΠ½ΠΎΠ΅ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΠ΅ Π³ΠΎΡ€ΠΎΠΆΠ°Π½. Π”Π°Π½Π½Ρ‹Π΅ опроса 771 рСспондСнта Π² ΠΎΠ±ΠΎΠΈΡ… Π³ΠΎΡ€ΠΎΠ΄Π°Ρ…, ΠΏΠΎΠΊΠ°Π·Ρ‹Π²Π°ΡŽΡ‚, Ρ‡Ρ‚ΠΎ Π±ΠΎΠ»ΡŒΡˆΠΈΠ½ΡΡ‚Π²ΠΎ ΠΏΡ€ΠΈΡ‡ΠΈΠ½, ΠΊΠΎΡ‚ΠΎΡ€Ρ‹Π΅ рСспондСнты ΠΏΡ€ΠΈΠ²ΠΎΠ΄ΠΈΠ»ΠΈ Π² качСствС Π°Ρ€Π³ΡƒΠΌΠ΅Π½Ρ‚Π°Ρ†ΠΈΠΈ Π² ΠΎΡ‚ΠΊΠ°Π·Π΅ ΠΎΡ‚ участия Π² Π²Ρ‹Π±ΠΎΡ€Π°Ρ… Π±Ρ‹Π»ΠΈ косвСнными (Β«Π½Π΅Ρ‚ Π²Ρ€Π΅ΠΌΠ΅Π½ΠΈΒ», Β«Π½Π΅ Π½Π°Ρ…ΠΎΠ΄ΠΈΠ»ΠΈΡΡŒ Π΄ΠΎΠΌΠ° Π² Ρ‚ΠΎΡ‚ ΠΌΠΎΠΌΠ΅Π½Ρ‚Β», Β«Π½Π΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡ‚ΡŒ рСгистрации биомСтричСских Π΄Π°Π½Π½Ρ‹Ρ…Β», «отсутствиС ΠΈΠΌΠ΅Π½ Π² спискС ΠΈΠ·Π±ΠΈΡ€Π°Ρ‚Π΅Π»Π΅ΠΉΒ») ΠΈ Π΄ΠΎΠ±Ρ€ΠΎΠ²ΠΎΠ»ΡŒΠ½Ρ‹ΠΌΠΈ («отсутствиС интСрСса ΠΈ довСрия ΠΊ ΠΏΠΎΠ»ΠΈΡ‚ΠΈΠΊΠ΅Β»). Π”Π°Π½Π½Ρ‹Π΅, ΠΏΠΎΠ»ΡƒΡ‡Π΅Π½Π½Ρ‹Π΅ Π² Ρ…ΠΎΠ΄Π΅ исслСдования, ΡƒΡ‚Π²Π΅Ρ€ΠΆΠ΄Π°ΡŽΡ‚, Ρ‡Ρ‚ΠΎ Π½Π° участиС Π² Π²Ρ‹Π±ΠΎΡ€Π°Ρ… ΠΎΠΊΠ°Π·Ρ‹Π²Π°Π΅Ρ‚ влияниС ряд ΡΠΎΡ†ΠΈΠ°Π»ΡŒΠ½ΠΎ дСмографичСских характСристик, ΡƒΠ±Π΅ΠΆΠ΄Π΅Π½ΠΈΠΉ ΠΈ ΠΏΡ€Π°ΠΊΡ‚ΠΈΠΊ.

ИсслСдованиС ΠΏΡ€ΠΎΠ²ΠΎΠ΄ΠΈΠ»ΠΎΡΡŒ ΠΏΡ€ΠΈ ΠΏΠΎΠ΄Π΄Π΅Ρ€ΠΆΠΊΠ΅ USAID ΠΈ Office for Research, AUCA.

ΠœΠ΅Ρ…Ρ€ΠΈΠ³ΡŽΠ»ΡŒ АблСзова, ΡΡ‚Π°Ρ€ΡˆΠΈΠΉ ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π²Π°Ρ‚Π΅Π»ΡŒ Ρ„Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚Π° Π‘ΠΎΡ†ΠΈΠΎΠ»ΠΎΠ³ΠΈΠΈ, ΠœΠ°Π³ΠΈΡΡ‚Ρ€Π°Ρ‚ΡƒΡ€Π° Π² Π‘ΠΎΡ†ΠΈΠΎΠ»ΠΎΠ³ΠΈΠΈ.
Π“Π°Π»ΠΈΠ½Π° Π“ΠΎΡ€Π±ΠΎΡ€ΡƒΠΊΠΎΠ²Π°, ΡΡ‚Π°Ρ€ΡˆΠΈΠΉ ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π²Π°Ρ‚Π΅Π»ΡŒ Ρ„Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚Π° Π‘ΠΎΡ†ΠΈΠΎΠ»ΠΎΠ³ΠΈΠΈ, Π”ΠΎΠΊΡ‚ΠΎΡ€ БоциологичСских Π½Π°ΡƒΠΊ.
Π¨ΠΈΡ€ΠΈΠ½ Π’ΡƒΠΌΠ΅Π½Π±Π°Π΅Π²Π°, ΠΏΡ€Π΅ΠΏΠΎΠ΄Π°Π²Π°Ρ‚Π΅Π»ΡŒ Ρ„Π°ΠΊΡƒΠ»ΡŒΡ‚Π΅Ρ‚Π° Π‘ΠΎΡ†ΠΈΠΎΠ»ΠΎΠ³ΠΈΠΈ, ΠœΠ°Π³ΠΈΡΡ‚Ρ€Π°Ρ‚ΡƒΡ€Π° Π² ΠŸΠΎΠ»ΠΈΡ‚ΠΎΠ»ΠΎΠ³ΠΈΠΈ.

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September 19, 2017

Dr. Viktoria Akchurina

State as Social Practice: Sources, Resource, and Forces in Central Asia

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My research is about state and society relations in Central Asia. It examines statehood comparatively in Uzbekistan, Tajikistan, and Kyrgyzstan. Despite having made different political, economic, and institutional choices at independence in 1991, these countries arrived at the same outcome today: an incomplete state. In framing the problem as the incomplete state, this research shifts the conventional emphasis away from symptoms of state weakness toward those processes that contribute to it. It highlights the fact that the state can simultaneously be both strong and weak, omnipresent and absent. It is the blurring of the line between state and non-state, public and private, legal and illegal, formal and informal which matters for a better understanding of the state. Drawing from Charles Tilly and Michal Mann, I suggest that these shadow areas generate processes of interstitial emergence that may either undermine or strengthen the state. The outcome generated by such processes is dependent on the balance between state autonomy and state embeddedness. I argue that the incomplete state is a result of three sets of factorsβ€”historical, external, and localβ€”that directly or indirectly produce processes that are counter-productive to the current state-building process. Specifically, the research focuses on the societal legacy of the Soviet statehood, the strategies of state-building provided by external actors, and the balance of power between rival local elites. It demonstrates how each of these sets of factors contribute to the creation or development of sites of social resistance and the chasm between the state and society in each of the three given cases. Further, it identifies three important processes. Firstly, structural changes taken for granted following the dissolution of the Soviet Union have not necessarily altered cross-border societal interdependence at the grassroots. Secondly, the strategies pursued by external actors have indirectly created isolated pockets of land, empowered community-based civil activism and facilitated informal trade. Finally, while state elites strengthened the institution of the state, they turned it into a tool for legitimizing illicit revenues rather than a means to increase its infrastructural power. States and societies in the region have become isolated from one another. These states, empowered only in the institutional sense, have become empty shells. The societies, empowered without the state, have become captives within a game of survival. It seems that the state cannot be complete without becoming social.

Bio:
Viktoria Akchurina defended her doctoral dissertationβ€”titled β€œState as Social Practice: Sources, Resources, and Forces in Central Asia”—in January 2016. The thesis is about state and society relations in Central Asia. It examines state-building processes comparatively in Uzbekistan, Tajikistan, and Kyrgyzstan. Viktoria conducted independent field research on Islamic resistance movements in Central Asia in 2012 and 2014. She worked as a researcher for the OSCE Office in Dushanbe, International Women’s Media Foundation in Washington, and the Defence Council under the President of the Kyrgyz Republic in Bishkek. Her main research interests include state-building, governance, social radicalization, and social engineering.
She speaks fluently English, German, Italian, and Russian (mother tongue).

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American University of Central Asia
7/6 Aaly Tokombaev Street
Bishkek, Kyrgyz Republic 720060

Tel.: +996 (312) 915000 + Π•xt.
Fax: +996 (312) 915 028

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